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Joshua Humphreys is a writer of comedy novels, plays, ​histories, sarcastic letters to yoga instructors & long and deceptive lists about what he writes...

Exile

Il Furioso

August 29, 2020 by Joshua Humphreys

by Joshua Humphreys

COMEDY NOVELIST | GALLIVANTER | BONOBO

Comedy novelist & giant Venice nerd explores the life and work of Tintoretto, nicknamed "Il Furioso"—The Furious One—and especially his masterpieces in Venice's Scuola di San Rocco.

THERE ARE only four buildings worth getting to know in Venice—the Basilica, the Ducal Palace, San Zanipolo, the Scuola di San Rocco. In the first may be seen its soul, in the second its mind, the third its heart.


Only in the fourth do you see all three.


Its façade was begun in 1515, when the Scuola was the second poorest of Venice’s scuole grandi—benevolent fraternal societies. Instantly regretting that they had spent so much money on their fancy new building instead of investing it in their future, they were in 1527 hit with a stroke of luck.

San Rocco—St. Roch—is what’s called a plague saint, prayed to by individual and state alike to heal the sick and deliver cities from epidemics. And in 1527, a severe outbreak of plague hit Venice. The number of private donations to the Scuola from people hoping to protect themselves from disease rose to its highest level ever, and they were able to finish their building.

What you are looking at was built by plague.

What kind of a building did plague build in 1527? It has codussian windows but there are no Venetian gothic elements—though it’s still not perfect Renaissance, as not symmetrical. Once they have finished the outside, the scuola decides to decorate the inside, and they hold a competition to see who is going to paint it for them.

450 years ago they called for submissions for sketches of a painting to be done for the ceiling of their Great Hall—the room at the top right of the façade. Artists have a month to prepare their drawings; Salviati, Zuccari, Veronese all submit entries.

The night before the competition is to be judged and the winner announced, one Venetian painter, who has obtained by bribery the ceiling’s measurements, talks his way into the scuola and has his finished painting put in place.

The school, almost angry, and the other painters definitely so, denounced him and his entry. ‘We-a were meant-a to only submit a sketch-a!’ This artist replied that it was simply his way of working and that he knew no other method. He won the commission.

His nickname was Il Furioso. The Furious One. His birth name was Iacopo Robusti. Everybody, and we, call him Tintoretto.

Comedy novelist & giant Venice nerd explores the life and work of Tintoretto, nicknamed "Il Furioso"—The Furious One—and especially his masterpieces in Venice's Scuola di San Rocco.

Born in 1518 as the first of 21 children, Tintoretto at 15 was apprenticed to Titian—56 years old—and lasted ten days: Titian knew he would be no pupil, and dismissed him. After eight years in the studio of an unknown artist he emerges wielding one of Venice’s most unique brushes. He later placed over the doorway of his studio in Cannaregio his artistic motto, his personal synthesis: ‘The design of Michel-angelo and the colour of Titian.’

In 1546 Tintoretto painted for his parish church three of his greatest works, taking the commission for two of the paintings—the Worship of the Golden Calf and the Last Judgment—on a cost-only basis, simply to get his work out there and to make himself better known.

Ten years after the sketching competition, the scuola put out tender for the main room, the largest. Tintoretto says he’ll do the whole thing, three paintings a year, at cost price—if they give  him a  pension  of 100 ducats for life. And so they do.

He paints the whole upper room over the course of 15 years and ten years later again, (after working on and in the Doge’s palace, including painting the largest canvas in the world) Tintoretto, now the greatest master in Venice, paints for the Scuola di San Rocco their lower room.

So we have, in one building, the middle and most vigorous and powerful years of an artist’s life, and the most polished end of a genius’s career. As well, we have, in my opinion, the greatest painting on earth—and you are about to look at it.

But as you walk in, you have to make me a promise: that you will keep your eyes to the floor. You promise? Good. Now pay your 10 euros, the most valuable you will ever pay, and walk to your right and you’ll see in the corner of your downcast eyes a staircase. Go up it, and keep your eyes down! And as you hit the landing, cast your eyes down AND KEEP THEM DOWN! Veer left until you are almost at the back wall. Keep your goddam eyes down!

Then, turn to the end of the room from which you have just walked, with your eyes down!

And look up…

The entire room is Tintoretto. Later Tintoretto.

Above you, scenes from the Old Testament. The largest panels—episodes from the return of the Israelites from Egypt to Israel. Directly overhead, the Striking of the Rock; in the centre, the Raising of the Brazen Serpent; at the front of the room, the Descent of Manna.

On the walls are scenes from the life of Christ, not in chronological order, and nobody knows why. To your far left, a nativity (with Tintoretto’s only peacock—see this essay’s header), then a Baptism, a Raising of Lazarus. And at the front left of the room, its darkest painting, The Agony In The Garden.

Do you know the story? The night before he was to be crucified Jesus went into the garden of Gethsemane with three of his disciples and prayed to be released from his fate. An angel appeared to strengthen his mind, before he finally accepted that it was not his will that was to be done, but God’s: NON SICVT EGO VOLO, SED SICVT TV. Remember the central archway of the basilica? ‘Not as I will, but as thou wilt,’ FIAT VOLVNTAS TVA—Thy will be done. And he went out of the garden, where he found his disciples asleep and said, ‘Peter, are you fucking serious—you couldn’t watch over me for half a goddam hour?’ And while they were sleeping—see to the left—the police come to arrest him, and the next day he was tickled to death / crucified.

Tintoretto’s nickname—Il Furioso—came from how quickly he worked. Remember his painting-in-a-month, not a sketch-in-a-month? Ruskin got close enough to this Agony in the Garden to claim that the brushstrokes are so big that it might have been painted with a broom.

Now walk back to where you turned around and return your eyes to the floor. And get ready.

In Ruskin’s ‘Venetian Index’ he describes every single painting worth seeing in Venice. But there is one which he refuses to even touch upon: 

I must leave this picture to work its will on the spectator; for it is beyond all analysis, and above all praise.


It is in the next room.


See the room in the corner there, far left as you came up the stairs? EYES DOWN! Walk towards it. As you step through its doorway, EYES DOWN! you may look up at the wall in front of you.

I shall do a little explaining, and then tell you why this is such a brilliant painting. But first—what others have said about it, and about Tintoretto.

Ruskin, on seeing this crucifixion for the first time:

I never was so utterly crushed to the earth before any human intellect as I was today—before Tintoret. … He doesn’t seem to be able to stretch himself till you give him a canvas forty feet square—& then, he lashes out like a leviathan, and heaven and earth come together. Just imagine the audacity of the fellow.

I felt only that a new world was opened to me, that I had seen that day the Art of Man in its full majesty for the first time; and that there was also a strange and precious gift in myself enabling me to recognise it, and therein ennobling, not crushing me.

Though he didn’t very much like Il Furioso, Vasari still saw fit to call him ‘swift, resolute, fantastic and extravagant—and the most extraordinary brain that the art of painting has ever produced.’

His more sympathetic biographer, Ridolfi, wrote, ‘In their multiplicity and singularity Tintoretto’s inventions are impossible to explain. … His brush was a thunderbolt that terrified everyone with its lightning.’

Henry James on Tintoretto and his works in the Scuola di San Rocco:

We shall scarcely find four walls elsewhere that inclose within a like area an equal quantity of genius. The air is thick with it and dense and difficult to breathe. … It is not immortality that we breathe at the Scuola di San Rocco, but conscious, reluctant mortality.​ … ​Before Tintoretto’s greatest works you are conscious of a sudden evaporation of old doubts and dilemmas. In the memory of vanished hours so filled with beauty the consciousness of present loss oppresses. Exquisite hours, enveloped in light and silence, to have known them once is to have always a terrible standard of enjoyment.

‘There is too much going on in this picture,’ said Wagner, and even David Bowie had an opinion on him: ‘Tintoretto built his career as a proto rock star.’ Cezanne:

Tintoretto, Rubens, they are what it means to be a painter. As Beethoven is the musician or Plato the philosopher. Chaste and sensual, brutal and cerebral, wilful and inspired, I think he must have known everything except sentimentality, that Tintoretto, everything that creates joy and torment in man. Look at me, I can’t talk about him without trembling.

Sit down. Stay a while. This painting gets better and better with every second that you stare at it.

So why is Tintoretto such a genius? I thought you’d never ask.

Look upon his Crucifixion. It is from 1565, almost exactly the mid-point of his career and life.

The sky—‘When the sixth hour was come, there was darkness over the whole land until the ninth,’— is dark and a storm has appeared. Yet the Venetian silks upon these Venetian Romans and Venetian Jews shimmer all. In what light? That of the Christ’s areolas.

Sorry—in that of Christ’s aureole.

Then, Tintoretto’s work transcends time. What was Palm Sunday? The day of Christ’s return to Jerusalem at the head of a procession of his followers, all of them holding palm fronds, Jesus riding an ass.

Behind the man being crucified on the left—a donkey on Golgotha, eating—can you see?—dry palm fronds. Everything is come full circle. The end is as the beginning, the beginning a prophesy of the end. Turn around. A coincidence, you think, that the only painting you can see in the other room is of Christ’s birth?

‘The most extraordinary brain that the art of painting has ever produced.’

Though neither the ass nor the light from Jesus’ halo are realistic, neither are they false. They are part of what Ruskin called the Imagination Penetrative— the artist suggesting more than he has actually put on the canvas. By Tintoretto’s conception, through his imagination, they represent the essence of the Crucifixion, and so they are true.

The power of every picture depends on the penetration of the imagination into the TRUE nature of the thing represented. In the Crucifixion the imagination annihilates locality, and brings the palm-leaves to Calvary, so only that it may bear the mind to the mount of Olives.

But it gets even better.

Christ in the centre of the painting is already up. He has, though he’s still alive, been crucified—it’s in the past. To his right, our left, the good thief is being crucified. The soldier is in the motion of reaching his right arm around to grab the rope and pull the second crucifix into place. It’s the present, what’s happening now. And to Christ’s left, the bad thief—resisting his fate—is having the nail-holes drilled into his cross. He will be crucified.

Tintoretto paints for us, in a single static moment —past, present, and future. His work transcends time. If we let it do its work on our imagination, which in turn forces our imagination to do its work on it, the painting becomes a vivid and tumultuous widescreen film. Not for nothing did Sartre call Tintoretto the first movie director in history.

Look to the right of the room. See the sculpted Crucifixion there? What’s the biggest difference between this figure of Christ, and Tintoretto’s? See his arms: the sculpted Christ creates a gap from the crosspiece, his shoulders are drooping—as is natural for a man who’s been nailed by his hands and then raised upright. But Tintoretto’s Jesus?

His arms are level with the crosspiece. Jesus is robust, alive, Herculean—spiritual force overcoming worldly power. At least six hours into his Crucifixion and he is as calm and alert as ever and looking down about him. And his legs? Look at his left knee. He looks as though he’s about to step off the cross, down into the Scuola di San Rocco—and his shoulders: though his hands are nailed down he looks like he’s pulling them forward—determined to step down into Venice, into this very moment, and stand before you.

Tintoretto’s Jesus is not just for 1st-century Jews, it is for Venice, now: all the participants, and the many many spectators, are in Venetian dress. But it is not alone for 16th-century Venetians. He is stepping down into the room. It is for your now, this very moment: Christ is crucified, but lives.

‘A sudden evaporation of old doubts and dilemmas…’


Beyond all analysis, and above all praise.


When eventually you’ve finished in this room, you can go back downstairs and see Tintoretto’s other, most finished, paintings in the Scuola, those illustrating the life of Mary.

The Annunciation is closest to the entrance, behind the ticket booth; an Adoration, The Flight into Egypt, the Massacre of the Innocents. Enjoy especially the action and the magical realism of the first and last of this left-hand wall.

And then you may walk out of the Scuola di San Rocco, and be sure that you have just witnessed the height of Venetian artistic power, the darkly shaded fruits—mental & spiritual—of  400 years of struggle, growth, and of mastery.

Ruskin (sick of him yet?) said:

​The moment when, in any kingdom, you point to the triumphs of its greatest artist, you point also to the determined hour of the kingdom’s decline.

So you can be sure too that you have passed beyond, without perhaps being able to see it, the commencement of the decline of Venetian power.


The 16th century is that which transforms entirely in soul, heart, and mind.


For while Tintoretto has been furiously painting, Venice has been transforming, exerting, bankrupting—and utterly exhausting—herself.


And for that essay, I shall ask you to meet me at the Great Gate of the Arsenale…


J.H., Venice, August 2020


‘Il Furioso’ is both a chapter in & episode from:

IMAGINED TREASURES — my splendid history of Venice

THE STONES OF VENICE TOUR — An adventure through 1000 years of history, art, & genius.


J O S H W R I T E B O O K | The writerly adventures of Joshua Humphreys


Filed Under: Author, Books, Culture, Exile, Exquisite Hours, freedom, History, Italy, joshua humphreys, joshua humphreys author, joshua humphreys writer, The New Cavalier Reading Society, The Stones of Venice Tour, Travel, Venice, Writer, Writing Tagged With: art, australia, author, christianity, jacopo comin, john ruskin, joshua humphreys, joshua humphreys author, joshua humphreys venice, the author in venice, the scuola di san rocco, the stones of venice tour, tintoretto, tintoretto's crucifixion, venezia, virtual travel, virtual venice

ACT IV: THE END OF ADVENTURE

July 1, 2020 by Joshua Humphreys


The writerly adventures of Joshua Humphreys.


Before moving on to the 18 months which this essay covers I do have to go back six, for it was partly in order to begin a third novel that I hurried to finish and release the second.

In London in 2015 I showed to a friend who had never seen Seinfeld, Seinfeld. After two episodes the thing they thought funniest about it was George’s anger.

Anger as hilarity had never distinctly occurred to me. I had long considered it amusing: Kenny Powers’ tantrums are him at his equal best with his motivational speeches; my siblings and I had spent a childhood trying not to giggle whenever our father flew off the handle to stomp around the house in response to a minor infraction or impertinence. The high points too of Fawlty Towers were built entirely on frustration.

What, I that evening thought, if a comedy novel were based entirely on anger?

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  “Excuse me am I talking to YOU pinhead? Am I?!?”

Before leaving for Thailand I bought a biography of General Patton to take with me and was reading it through my last British days while watching a screaming Costanza in the evening. General Patton, about whom I had known only what was shown in the 1970 film, quickly revealed himself as an exemplar of a man.

A giant of a former, greater, age—a man extinct, the last in a continuous line stretching angrily back to Achilles. Yet he had lived only 70 years ago, commanded in the same war that my grandfather and his brother had fought. What if he were reincarnated, his Nazi-quashing anger pointed down at the pettiness of modernity and at the smallness of our lives?

He would constantly be at GLC levels!


Could their personalities then be combined, the two Georges—Patton and Costanza? Certainly not though in a story about a grumpy old man. That had been done to death.

But what about an angry young man?


Clint Eastwood at 85 had a sound right to complain about exponential change. But a 30-year-old with no justifiable framework for disgruntledness—a person perfectly in his time but in no way of it—supposed to be in the joy-throes of equality and diversity and other ideological slogan-words, but preferring without question what has perfectly fulfilled humanity’s sense of purpose for longer than 2000 years?

These, a host of worthy literary themes: anger, change, nostalgia, action. So a new novel began to grow.


Three months later and I had finished Exquisite Hours and resolved to take the biggest gamble of my life. In Bangkok waiting out a Christmas flight, I looked over the few notes that I had taken for this next novel and knew two things: Melbourne would be the theatre for my main character’s anger, and he needed somewhere and something to contrast it to.

Melbourne being above all tame, I needed somewhere wild. I was in Thailand but that didn’t quite have it. Even its more remote islands are repositories for barbecue buffets and snorkelling parties—hardly wildernesses. I looked on a map and at the countries surrounding me.

Bonobo’s can’t clap.

Vietnam I had been to four times and felt it more rural-industrial than riveting. My brother told me Laos was sleepy. Burma was not then easy to visit and of Cambodia I knew only a recent genocide and its American pounding in their war on Vietnam. Sam told me of Siem Reap’s street parties, its tuk-tuk mafia, its magic mushrooms—and its 1000-year-old temples covered in jungle.

There was even a $4 wooden slow-train that would take me there…
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The author on the ledge of Angkor Wat’s southern library.

With two histories on my lap I rode from Bangkok to the Cambodian border and knew before I had arrived that I had my location. Recent conflict, a habit of cannibalism, belief in magic, and—and this gave me the entire story in a moment—looters.

Thai mercenaries were renowned for crossing into Cambodia and racing to its temple-cities in order to buzz-saw friezes from their place to deliver them to black-market antiquities dealers. My nameless angry young man had his Cambodian vocation.

Protecting what is ancient and vulnerable from what is new and greedy. He would live by and for protecting Siem Reap’s ruins from looters and, torn from those adventures, return home to Melbourne to do anything but that.

‘Angkor, as it stands, ranks as chief wonder of the world today, one of the summits to which human genius has aspired in stone.’

SITWELL

It took all day to get to Siem Reap but the following morning I headed out to its ruins. The vast and quiet tidiness of Angkor Wat, the roots and strangling vines of Ta Phrom—they were spectacularly impressive and immediately I set to work building a story around their forceful preservation, writing in the mornings and carousing in the evenings.

Perpetually hungover, I one morning craved my traditional medicine and remembered that my brother had told me that though he had gotten horrible food poisoning from a Burger King in Phuket he had in fact had the best KFC of his life in Siem Reap. Eager for its fried elixir to impress and cure me I zombied into the only KFC in Siem Reap. 6 hours later, walking from town to my hotel, I started cold-sweating and suddenly could walk no further without throwing up on the street.

Three days of desperate convalescence followed, throughout which I actually thought I was going to die. Were it not for a friend I made there, who works as a tour guide for elderly Danes in Central Asia—and who brought me litres of gatorade and enough drugs to kill all that was evil in my stomach—I might have shrivelled into a diarrheic mummy.

When on the fourth day I could sit up straight and type, I emailed my brother and asked him if he had ever had death-inducing food poisoning. His response was, “Remember I told you about the KFC in Siem Reap!?” Evidently he had in fact had the best whopper of his life in Phuket.

If you take anything away from this essay,
please let it be to not eat KFC in Siem Reap.


When at last I was unchained from the toilet I headed for the final temple on my To-See list. Upon spying Preah Khan’s magnificent eastern entrance through the forest my mouth opened. It did not close until I left the complex, three hours later.

It is, with St Mark’s Basilica, the most exhilarating edifice in the world. Byron might have meditated for a time upon the colosseum and Keats for an age upon his Grecian urn. Neither come close to the philosophical wonder and existential melancholy which emanate from the crumbling stones of Preah Khan—from the turquoise moss and purple-flaming foliage carved upon its columns, from the guardians of holy places serene and ugly in their niches, from the fallen lintels creeping with vine and from the thousand smiling apsaras holding in their hips the rhythmic dance of Siva, destroying and creating in derision at the shortness of human time.

So incomparably impressive are the ancient ruins of Cambodia that I’ve just composed a separate photographic essay dedicated to their splendour, replete with my Siem Reap travel tips: 

Whole Enjungled Cities

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Preah Khan, The Holy City of Victory and Temple of the Holy Sword.

When I returned to Bangkok I was drawn to all the old Southeast Asian travel books I could find and watched over and over again The Outlaw Josey Wales and The Man Who Would be King.

It was adventure the world now lacked.
It was adventure my main character would be living.
It would be the loss of it that he furiously laments when forced to return home.


Back in Melbourne for the three months it would take to properly launch Exquisite Hours, I was dismayed by the still-shrinking smallness and the creeping digitization of existence. I had not been home in two years. In so short a time it had become impossible for a person of artistic temperament to thrive there. So between promoting and signing books I catalogued the grievances which my main character might have against the place.

Having bought myself another season I first returned to Cambodia to further research and build the new book’s story then went on to Vietnam to procure a motorbike and ride the bottom half of the country from Saigon to Hoi An. I rented a house with my brother and attempted to find a balance between promoting past books and writing new ones. It is a balance I still have not been able to reach.

The time needed to devote to making money from writing is now much too great to enable me to write new ones. I have a fifth comedy novel, the purest and funniest yet—veritably a sitcom in prose—ready to write and in the coming months shall have to give up social media entirely in order to write it. With fully the intention of getting that novel published and made into a TV show, I shall in September be moving for one final season, and allowing only those who would become patrons of the arts, patrons of the comedy novel, to be a part of my creative process.

Each day filming videos before working on the new story, I quickly needed to break the monotony of promoting and writing. Quite randomly, running along the beach one day, I had an epiphany. As well as comedy novels, I thought that maybe I could give people what had made their writing possible in the first place: Venice.

I could give them Venice.


Not the Venice of gondolas and gelato and the Bridge of Sighs, but the real, medieval Venice—she whose art and architecture had formed my sensibilities, the artistic and moral lessons derived from her history that had enabled me for so long to wander the world with childish wonder while living and working as an artist.

So I began in the afternoons to formalise what I knew of her, and to turn the city’s palaces and canals into what would become The Stones of Venice Tour.

​’It’s a curious fact that you cannot work out a continuity at a desk—you have to move with your characters.‘

GREENE

Literally pacing back and forth in our Vietnamese front garden, working through the novel scene by scene until it made not just sense but a whole, l came up with a cast of characters for both Siem Reap and Melbourne and set them on their respective adventures.

Writing a book I myself wanted to read, I at every turn sought to inject anger, preposterousness, and audacity, into its story. As well I wanted to explore the idea that “progress” might in fact mean “destruction”, and that in racing to remake the world in the image of our selfishness we might actually be rendering it hostile to true adventure.

So my angry young man was to be pulled out of his Cambodian happiness by news of his father’s grave illness. Returned to Melbourne, he would live in his childhood home before his abrasiveness meant he would have to move into his grandmother’s nursing home.

In need of a fortune to cure his father, his thorniness would render him unfit for employment and while pointlessly applying for a bank loan he would get wind of a stash of gold belonging to Australia’s 40 or so billionaires. Seeing in that immoral wealth an adventure reminiscent of his Cambodian exploits he would resolve to steal it, and would reunite his Cambodian soldiers in Melbourne to do so—all while trying to revive a high-school romance whose intensity he has grossly misremembered.

I carved these adventures into an enclosed and ludicrous narrative and in the process struck upon my main character’s name. Called after that first tragic Greek hero, Hector, his pertinent surname became early in its conception the novel’s title:

GRIEVE.

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The chapter outlines for Grieve, ​worked out via months of literally pacing back and forth.



After three months of pacing I had the entirety of the book’s story and now needed two months to write the first two drafts. This is Bruce Chatwin, he who posited that the ultimate question was the nature of human restlessness:

‘American brain specialists took encephalograph readings of travellers and found that changes of scenery and awareness of the passage of seasons through the year stimulated the rhythms of the brain, contributing to a sense of well-being and an active purpose in life. Monotonous surroundings and tedious regular activities wove patterns which produced fatigue, nervous disorders, apathy, self-disgust and violent reactions.‘

However beautiful and romantic was Hoi An I needed a change of scenery, and it just so happened that a friend had a spare room in Battersea. So it was back for a London summer, en route to Venice, to start writing Grieve.

Setting to work immediately I wrote its Cambodian open, 18,000 words, in a week. These opening chapters still are my favourite of all the sections in my books. Hector Grieve in Cambodia—gallivanting on horseback, shooting guns, giving martial speeches to his squadron of orphans, drinking hallucinogenic whisky by the bottle, claiming to be the greatest lover that Angelina Jolie has ever had.

As well as my personal favourite of all the section in my books, Grieve’s Cambodian open was also the most meticulously written & laboriously reworked.



There followed one of the most intensively productive periods of work that I’ve ever managed to pull off, and one filled with the same joyless monotony with which Hector was soon having to deal in Melbourne. 

My morning writing routine had been transplanted to a place where I had no motorbike, no beaches, and rarely even the sun. In my afternoons I was reading Osbert Sitwell’s Escape With Me!, Robert Byron’s Road to Oxiana, Casanova’s History of My Life—none works that enable one to sit contently inside for weeks on end.

‘Writing is the art of applying the ass to the seat.‘

PARKER


Luckily I needed this frustrating London modernity as fodder for Hector’s fury. Seamlessly I could transpose self-serve checkouts and parking fines and conversation-in-hashtags from Battersea to Melbourne and in six weeks I finished three-quarters of the first two drafts and took to Venice a 322-page manuscript.

While in Cambodia I had been contacted about my work by a woman who runs Balinese wellness retreats. Inspired by my plan for an art and history tour of Venice she decided to hold a retreat in that floating city and asked if I would incorporate the tour into its programme.

I won’t here go into detail about the psychopathy to which I was there both witness and object, but from its first morning on that “retreat” (an apt Hectorian word) formed the basis of an even newer story—one that would grow so preposterous as to end up practically uncooked as the plot for my next novel.

But, The Stones of Venice Tour!


Each morning rising before the sun and the tourists, I spent a month walking individuals, couples, pairs, groups of friends, around the most beautiful city in the world—empty because of the early start and my long-grown knowledge of its tiniest alleys.

From the city’s beginning as a salt-farming village to its growth by trade and conquest into the richest and most powerful city in the world—to its several apotheoses of glorious art and its constant creative genius, the two-morning tour passed on to dozens of new students the lessons that Venice and Ruskin had taught me.

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An experience that took four years to build and another year to craft, The Stones of Venice Tour ran for the first time in 2016.


As well as having St Mark’s Square at dawn for my office that September, the tour was lauded by several people who took it as the greatest experience of their life.

For me that sunlit Venetian month was both a privilege and a joy. I was able to pass on to so many people what had given me so much delight and nourishment and to revive in them that love of culture which alone makes life worth living.

Presently putting Ancient Greece through the same structural and narrative process, I plan on giving a Stones of Athens Tour next year, and to pass on to those who attend the unequalled philosophy and epic history of what many consider to be the first and highest pinnacle of the human mind and heart.

After Venice it was back to Southeast Asia, first to Cambodia to rewrite Grieve’s opening in situ, then to Thailand in order to fly to Melbourne for Christmas. Bonobo’s won’t clap and spending only two weeks in Bangkok I met an expat who lived in an apartment in my favourite corner of the mega-city, and hearing from him of how easy and affordable it was to do so I sensed a possible change of direction for the coming year.

At home I finished and rewrote Grieve’s much longer Melbourne section and found the book’s epigraph in Byron’s great satirical adventure: “I want a hero, an uncommon want,”—for a hero Hector Grieve was, and in a very unheroic age. I got in contact with some Bangkok real estate agents about maybe renting an apartment there. They sent pictures of condos and most were mouldy and among ramshackle slums and traffic.

But one of them…

One overlooked a canal and two temples, had a picturesque swimming pool, appeared even to have a rooftop garden—and was in my favourite corner of one of my favourite cities. I took the Nietzschean line, the Montrose line—now the Hector Grieve line—and said Fuck it.

I told the real estate agent I would take the apartment, transferred the deposit, and with all the excitement of a chubby child at Christmas I on New Years’ Eve flew to Thailand and was in my new home two days later. January 2017 is the last time I felt this level of enthusiasm for anything.

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The canal-and-temple view to which I awoke each morning. 


Though the apartment was small, 30 square metres, its building rendered the move beyond worthwhile. The view from my bedroom and kitchen was indeed of a winding khlong and of the glittering golden roofs of two temples. The pool was long and all day in the sun and almost always empty of people, and the rooftop! I won’t here describe its splendour but at 40 floors up and looking across at Krungthep and the Chao Phraya river, or back over the canal and its temples, it so drew me that I watched the sunset there every night for six months.

Bangkok then became another corner of the world to which I can always happily remove and one in which I feel at home and am productive.

I’ve spent a full fifth of my last five years there and hope in 2021 to add a Bangkok tour to my repertoire, the history and architecture of that city being equally as fascinating and exquisite as are those of Venice and Athens.

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The view from my rooftop garden, observed every night with pipe, Sangsom, and speaker in hand.


It was in this new Thai corner of my world that I laboured over finalising Grieve’s manuscript. The sun rose on my bedroom window and again I had chanced upon a place perfectly suited to my routine. At a kitchen table acting as my desk I spent two months of mornings rewriting and rewriting and rewriting. (I twirl my pens when I’m working and before moving out of that apartment I had to repaint the kitchen walls to cover the flecks of green ink.)

By midday I could rewrite no more and would walk along my favourite chaotic street for lunch then work in the pool, manuscript pages tucked under my laptop set at its decked ledge, retyping the morning’s amendments.

Then I would walk to the canal, where a kind of gangplank served as my jungled running track, and return in time for 7-11 to start selling liquor (they’re prohibited by law from doing so between 2 and 5pm) then walk 24 flights to the rooftop with a speaker and my pipe to watch the sun set in one of the most consistently magnificent vistas to which I’ve ever lived near.

‘It is meant to be a little quietly facetious upon every thing. But I doubt whether it is not—at least, as far as it has yet gone—too free for these very modest days.‘

BYRON, on Don Juan

In the evenings I read Byron in all his forms and re-read lives of Patton, working towards making my Hector Grieve as effortlessly offensive as possible while ensuring he kept the charm and audacity of which men of his ilk seem uniquely capable. I was struck then, and am still struck now, by a sentiment found in his writings which appears common to most who have reached the pinnacle of their vocation. The following is General Patton:

‘The most vital quality a soldier can possess is self-confidence—utter, complete and bumptious. You can have doubts about your good looks, about your intelligence, about your self control; but to win in war you must have no doubts about your ability as a soldier.‘

While this is F. Scott Fitzgerald:

‘A writer like me must have an utter confidence, an utter faith in his star. It’s an almost mystical feeling, a feeling of nothing-can-happen-to-me, nothing-can-harm-me, nothing-can-touch-me.‘

Interchange the word soldier for writer in either and you have, I believe, one of the key lessons by which life must be lived.

By story’s end I had made Hector both a foolish romantic and a 21st-century Robin Hood—and into a much-needed antithesis of modernity.


He has never heard of yoga nor owned a mobile telephone; he believes that what is old should be respected and what is great should be striven for; in the freedom of the individual and that the individual should freely choose noble servitude; he values action for its own sake and questions not why or how he does things. These ideals are found in Nietzsche’s summing-up of the civilization that was disappearing with his sanity, and come more succinctly from General George S. Patton’s mouth 50 years later:

‘War is the only place where a man really lives.’

‘Do not take counsel of your fears.’

‘One has to choose a system and stick to it; people who are not themselves are nobody.’

‘I am sure that if every leader who goes into battle will promise himself that he will come out either a conqueror or a corpse he is sure to win.’

‘Accept the challenges so that you can feel the exhilaration of victory.’

‘Do your duty as you see it, and damn the consequences.’

‘Anyone, in any walk of life, who is content with mediocrity is untrue to himself.’

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The man himself, by my pen transplanted to the 21st century—and not at all impressed by what he finds here. 


I ended up putting one of his lamentations alongside Byron’s as dual epigraphs:

“I am different from other men my age. All they want to do is to live happily and die old. I would be willing to live in torture, die tomorrow, if for one day I could be truly great.”

Though it might sound difficult to make a such a character funny in a comedy novel sense, by the absurd rudeness of Hector’s insults, by his carrying  in a gunless country an antique ivory-handled revolver, by his not giving a flying peacock’s fart for modernity, by his almost 400 uses of the word ‘fuck’—and by the tininess of his fuse and that original Costanza temper—I do believe I succeeded.

Again I commissioned a cover from my brother and asked him to base its style on the Khmer art and architecture found on the temples of Siem Reap—those whose splendour Grieve is forced to leave behind and whose loss he so desperately laments.

That cover, which integrates several elements of the story, is the best thing my brother has yet done for me and here deserves greater attention.
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After much consultation and no small number of brotherly arguments, this was Sam’s initial sketch for Grieve’s cover.

The two dwarapalas, ‘guardians of holy places’, are taken from extant statues, one at Preah Khan and one at Banteay Kdei. The seven-headed nagas on the capitals can be seen on the pediments of Banteay Srei and on the ends of most of the balustrades guarding Angkorian causeways.

The central figure is Hector on Selathoa, his favourite horse, wearing his Patton uniform—modelled on Jacques Louis David’s Napoleon and surrounded by Garuda feathers. The tanks, the tuk-tuk, the Citroen C6, commemorate the book’s opening, in which his squadron successfully repels a Thai tank raid on Angkor Wat. They flank in military uniform Elvis, the name and dress of Hector’s aide-de-camp and closest friend in Cambodia. The five cross-legged soldiers are Hector’s orphans reposed as the rows of monks into the walls of the classical temples.

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Original cover artwork by Samuel Humphreys.
(Click an image to enlarge it.)
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Its purple and light turquoise are very close approximations of the shades which the moss and the lichen at Preah Khan take through the wet season. Had I a home I would have the cover enlarged and mounted on a wall as a testament to Sam’s talent and as a reminder of what now seems a golden era of my working life.

I had to do a visa run from Thailand and went again to Cambodia to give one final touch to the novel’s open and to produce material for the book’s launch inside the very temples in which its action took place. There I loosed Grieve upon the world and opened it to pre-orders. In a week it sold twice as many copies as did Exquisite Hours in its opening weekend—without my having to dress up as a mermaid.

Having launched my career by writing a novel that everyone wanted to read, I had finished and released a book that I wanted to read.


And it too had a place and an audience in the world.

Bonobo’s Don’t Clap. One of the launch videos for Grieve, filmed at Preah Khan, where Hector gives his farewell speech to his men.


The books coming all the way to Bangkok for me to inscribe and then send out to readers, I used the 6 weeks they took to arrive to give a second run of The Stones of Venice Tour and returned by way of Jerusalem.

Coming home to box upon box of unsigned comedy novels, I spent a week numbering and inscribing them and again had to order more to cover a surplus of interest. Thankfully I ended up dressed as a mermaid anyway—reading the book underwater purely out of gratitude to Grieve’s popularity.

There is no conveniently sharp break, as there had been between Grieve and Exquisite Hours, between this book and the next. I had settled into a writing and releasing pattern that seemed as though it had simply become “my life”. Nor was there upon finishing Grieve an overlap in novels needing to be written.

Hector’s story was the last time that my own adventures, and not an ordeal (or indeed several ordeals combined), inspired my work. Its writing seems now, enchained in middle age by a frightened world, to have been a joy rarely afforded most artists. But I felt it to be as such throughout its creation and for that I sit here grateful. I only hope that soon something like a bank vault filled with billionaires’ gold makes itself known to me, and that like Hector the nostalgia for an audacious past inspires me to steal it.

In the wake of the book’s release I was still living in Bangkok and had been slated to work again on a wellness retreat, this time in Bali, for the same deluded guru as in Venice but—

I’ve just realised that I’ve largely omitted my personal life from these otherwise personal essays. I shall give but two amorous details, and in the next essay relay more of the chaos that has been for almost a decade my love life, as the next two books would spring directly from it.

In Bangkok I had gone and gotten myself a girlfriend, a Canadian who lived in Da Nang. Upon learning this, the wellness yogaclown informed me that she would no longer be employing me on her retreat.

Fired for having a girlfriend, in an instant all the personal and spiritual ridiculousnesses of that first Venetian wellness retreat became fair game for comedy novels. The delusion and manipulation that nourish and run “wellness retreats”, which I had hitherto merely stored as terrifying memories, were immediately decided upon as the material for my next book:

The story of a struggling artist unable to make enough money to continue working, employed by a flourishing con-woman whose sageful
masquerading makes her debilitatingly lonely.


But it would be another year,
and the spontaneous germination
of a Shakespearean romcom
—veritably a whole interceding
fifth act of Josh Write Book—
before I would sit down to write it.


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GRIEVE—the story of a hellraising soldier of fortune forced to leave his life of adventure for the frustrations of modernity—is available direct from its author, who occasionally refers to himself in the third person.

At its lowest price, and inclusive of shipping, you can purchase a copy directly from Joshua Humphreys [ here ].

And do feel free to contact him (or even me) with questions about writing, about Venice, or about any of the above, at: pigeonry@joshvahvmphreys.com


READ MORE:

Act III — The Author Dressed as a Mermaid

Whole Enjungled Cities — my ode to the ruins of Siem Reap


J O S H W R I T E B O O K | The writerly adventures of Joshua Humphreys


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On Smoking A Pipe

June 18, 2020 by Joshua Humphreys

by Joshua Humphreys


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THE SCRAPING of the bowl. The rustle of the pouch. The scents escaped of vanilla and cherry. The soft and careful loading. 


The stem between the teeth. The strike of a match. The crackling kindling of calm and the first cloud in and out—and the room is filled with smoke.


It is 7am.


I first started smoking a pipe after the death of my grandfather, one (but not the) John Muir. A life-long smoker and a personality much larger than his long life, still today one of my fondest memories is his early emergence from the hallway to the kitchen, in dressing gown and slippers and with first pipe between his smile, to squeeze his orange juice and sugar his cornflakes.

He died when I was first starting to move from stand-up to comedy novels and at first a pipe was just a wistful and occasional accompaniment to a glass of Strega cream on my Brunswick porch.

Five years later, I took my pipe with me to Vietnam, where I would make my first attempt at writing a novel whose style was wholly my own. I smoked it each morning at my desk and it soon wafted its way into my writing routine. After three aborted attempts at writing a novel this new one found itself finished and I cannot discount the contribution of smoking tobacco to its pages. Five years later again and I cannot write without smoking my pipe. As well would you ask me to do so without coffee and a desk as without my Savinelli Straight and a pouch of cherry cavendish.

For you see the last thing the body wants to do is write. While the mind wishes to do nothing else, truly the body would attempt to kill itself before it were forced for five hours to sit down and still. So in smoking a pipe it does.

Once a year some Christians have their foreheads crossed with ash—remember thou art dust and into dust thou shalt return. The writer does not need to be reminded of his mortality; it is what in the first place has made him sit down to write. Rather the writer smokes because he must prove that he does not care that he will return to dust, and must assert that death probably will not take him because he is always attempting to take it. Death, Richard Aurelius tells us, smiles at us all. Every burning pipe is a writer’s insolent smile back.

Death and utilitarianism, the unavoidable disappointments of the age—and every pipe put to the mouth is a grin to the first and a middle finger to the second. The pipe states and proves that what is unhealthy might in fact be good, and that renouncing all that is harmful makes writing, and so life, impossible. Merely by smoking a pipe you have joined the resistance. You are with each poisoned breath telling the virtuous world that though it may urge you to think one way, even apparently for your own benefit, this mind is not to be bought and cares for other things. Without moving you are both violent reactionary and radical revolutionist.

Though in fact you are moving, for smoking is a kind of trick. The very last thing the body wants to do is write and in smoking the body moves without moving. Smoking limits the body’s range so that it is never without reach of the keyboard. By tricking the elbows into thinking they are active it is an essential part of the balancing ritual that must be performed in order to get words onto a page. Were the pipe not lit the arms would much prefer to do the hula. In the absence of fire above, the feet (and I have many times witnessed this) begin to tap and soon to dance. Within minutes they are outside walking and one’s legs are not in any way below one’s desk.

This touches upon the neuropsychology of it all. Most people’s minds are wandering at least fifty percent of their waking time. (This is a fact, not an insult—or a compliment.) It takes the average person half an hour to achieve the focus required to do work they do not care for and, if distracted, fifteen minutes to regain that futile focus. Even then they can hold it only for thirty minutes. This, the brain as slave.

But the writer’s brain is free, and to him the last paragraph is repugnant.

A pipe smoulders upon the difference between science and art. The scientist must prove to you the benefit of things before consenting to your doing them. The artist proves their goodness while he does them. This has always been the way of the artist. So as the first pipe begins to puff you have already your focus. Twenty minutes later, as you find it less and less productive of smoke you find yourself more and more so of words. You may lay it down, drink more coffee, write clearly for an hour. When later you find yourself embroiled in a matter of style and have to stop to chase a synonym, you might look to the spines on your desk—those efforts that have preceded yours—and if the synonym comes easily you go on. But if you cannot admit the greater lucidity of your second word you alight upon the pipe: resting, ready, waiting—and pregnant with clarity.

You tap out its ash, scrape clean its bowl, and again the rustle of the pouch and the soft and careful loading. The room refilled with smoke, the synonym is either deemed ideal or you remember that before you die you shall probably have the chance to switch it out again and the writing once more flows.

There are musical things in smoke. There ought to be many musical things in writing. There’s something very personal to one’s pipe and there ought to be quite a few things personal to one’s writing. Here the pipe’s cloud, more voluminous than a cigarette’s, acts as a kind of force-field, a marking off of one’s mind—this is my book and my characters—this, is my world, and you out there shall carry no smallness beyond these billows nor impinge upon the freedom of what breathes within. For free it strives to remain.

In Vietnam smoking is not yet frowned upon nor preposterously taxed. When compared with my own country that socialist republic is found a land of liberty—or tú do, as Vietnamese would have it. John Patric switched from cigars to a pipe in order to save money for travel. Evelyn Waugh switched from a pipe to cigars once he could afford it. In London a pouch of my cherry cavendish costs $34. In Melbourne they are, and I neither exaggerate nor round up, $95. In Vietnam, they are $6. One sixteenth of the price. So Australia is not productive of writers and of all the meagre indications that exile is my lot and Vietnam is to be my Elba, this is one of the clearer reasons for the embracing of banishment.

I wonder, if you were asked to choose personal or political freedom, which you would prefer. In one country you have no political liberty—no freedom of speech under a one-party state ruled by bribery and decree. But you may possess unlimited personal freedom as well as procure pipe tobacco at its actual price. In Australia you have no freedom of speech and are ruled by an institutionalised bribery that is unquestioned by two parties. You are filmed several times while trying to cross the street at any point other than that which the ruling party deems safe, on your way back from wage-slavery to a tiny home that is tobacco- and alcohol-free not out of choice, but because the government deems you unworthy of enjoying such things unless you make a great deal more money than does a writer.

So he remains in his Vietnamese village and each morning takes up his seat at his desk. He places the stem of his pipe between his teeth and upon the day’s first lighting has in place his freedom and the corner-thread of his routine as he begins gently to smirk back at death and the blank page.

Hours later, after three, maybe four, such rituals of rebellion and 3000 words the writer’s mind is euphoric, empty, and exhausted. He might even feel ill, for he has smoked too much and has literally poisoned himself with smoke. He lays down his pipe and closes his laptop and goes for lunch, where he takes to the bottle—of beer if he is smart, for it is barely midday.


I would here continue this essay on the virtue of vice, and thereafter relay to you the unimaginable advantages of drink.

But my morning’s third pipe has just been drawn of its last disgusting breath. I can hear my own spittle crackling in the bottom of the bowl.

Why on earth would anyone smoke this awful thing
who did not have to?


And with that question in mind,
it is time for that beer.


J.H., London, June 2020


READ MORE:

Act III — The Author Dressed as a Mermaid

Act IV — Do Not Take Counsel of Your Fears


J O S H W R I T E B O O K | The writerly adventures of Joshua Humphreys


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ACT III: THE AUTHOR DRESSED AS A MERMAID

May 25, 2020 by Joshua Humphreys


The writerly adventures of Joshua Humphreys.


‘For a true writer each book should be a new beginning where he tries again for something that is beyond attainment.‘

HEMINGWAY


Something beyond attainment. 

Dramatic perhaps, but only after writing the first comedy novel did I realise the uniqueness of what might be written. I had had my Venetian lightning bolt; I shortly would carve out a novel even more intensely itself, and begin a quest still incomplete:

To write the funniest novel ever written.


In Harry’s Bar, having grossly underestimated the price of a bellini—when the bill arrived to frighten me I looked around the room and thought, “If I really wanted to, could I get someone else to pay it for me?” 

My instinct was to look to the women and, being naturally a storyteller, I knew any attempt would involve an elaborate and amusing story. In an actionless instant a character was born almost perfectly suited to a comedy novel: a young man who travels the world lying to women.

The writerly adventures of Joshua Humphreys—a comedy novel conceived in Venice, and at Hemingway's favourite bar.
A comedy novel conceived in Venice—and at Hemingway’s favourite bar.

Where would the young man go? Why was he travelling? Why did he lie? After years of my own wandering I knew that he would, as all of us are, be searching the wide world for a home. But not just any home—my character’s search would be for paradise. Currently my own was in Southeast Asia. What was the Eastern equivalent of our Eden? Shangri-La, which sounded to me like the name of a hotel. And so it was, in Bangkok. 

Severely nostasialgic, I would fly to Thailand to research this novel about a lying lothario before going to Hanoi to buy a motorbike. With only my savings I was again to move to Vietnam to write a book.

On the flight from London to Bangkok, typing so furiously that the woman in front of me kept turning around to ask I stop kicking her seat, I realised that no decent person would enjoy a novel about a young man lying to women—and no sane person would write one.

Several drinks into the flight I was given another, much warmer, lightning bolt.


They would read about a beautiful young woman, who travels the world lying to men.


So was reborn in a winged flash my main character. I saw her completely—aloof, sighing all over the world in her search for a home, lying to men as one after another they confessed unwelcome love for her.

Somewhere from Swift I knew a rare quote pertaining to lying.

‘As universal practice as lying is, and as easy a one as it seems, I do not remember to have heard three good lies in all my conversation, even from those who were most celebrated in that faculty.’

My beautiful young woman would not just be any liar, she would be truly great at it, celebrated—telling fibs so big, so fanciful, so elaborate that she would rank beside Costanza and prove Swift finally wrong—lies their own justification because so much fun to tell—and even more fun to read.

I had only to choose where she travelled to and where she ended up. Most people for some reason wish to live in New York: her story would begin in media res on her way to Manhattan. Stateside, Mormons think Jackson County, Missouri is the location of paradise—another candidate for a chapter. Naturally she would travel to Eden’s antithesis, for which Bangladesh might stand. Venice, where her story had been conceived, was then the chief sanctuary of my own heart.

There I would have my main character long to be, there she would meet her false-speaking match, and there she would fall in love. 

The central section of the book would be set in Venice.

The bridge in Venice where my main character would later sit in silence and ask, 'Do you ever think that the music we listen to is the soundtrack to our lives?'
The bridge in Venice where my main character would later sit in silence and ask, ‘Do you ever think that the music we listen to is the soundtrack to our lives?’

‘First, then, that happy shore, that seems so nigh, 
Will far from your deluded wishes fly; 
Long tracts of seas divide your hopes from Italy…’

DRYDEN’S Aeneid

In Bangkok I walked into the lobby of the Shangri-La Hotel and was amazed. I told the front desk I wanted to set part of a novel here and they gave me a guided tour. Hearing the naga fountains, watching the river of kings, touching their khmer lintels on display—after another week in Bangkok I was hooked on the art, the temples, the colour, the energy.

Then to Hanoi. I found a decent motorbike and in three weeks rode it a thousand kilometres, into the mountains then down to Hoi An. En route I discovered a new and strange delight.

The province of Nam Dinh was the first to be Christianised and its paddies and riverscapes are dotted and stuck with churches modelled on the baroque cathedrals of Spain and France. Rice farmers labour before slender steeples, fishermen row in the shadows of bell-towers, fish-sauce makers stir squid in tubs beside bombed-out naves. I have never seen anywhere like it, and I return, flabbergasted, as often as I can.

The beautifully strange church-and-paddy landscape of Nam Dinh, Vietnam.
The beautifully strange church-and-paddy landscape of Nam Dinh, Vietnam.

While riding south I searched for my main character’s literary precedents. Quite accidentally I found the grand-daddy of narratives involving exiles seeking a home. Written rather a while before my own lifetime, as I rode to Mai Chau and Ninh Binh I read Dryden’s translation of The Aeneid, story of Aeneas—serendipitously named. 

As Virgil’s protagonist sailed from Troy to Sicily to Carthage, mine flew from New York to Bangladesh to Bangkok. As Aeneas reached Rome so would my Anaïs at last make it to Venice.


I had her name.


Returned to Hoi An, I had only to write her story.


‘Any audience, as a rule, goes for a fast number.’

ELVIS

INTERVIEWER: If you were asked to give advice to somebody who wanted to write humorous fiction, what would you tell him?
WODEHOUSE: I’d give him practical advice, and that is always get to the dialogue as soon as possible. I always feel the thing to go for is speed.

‘Write down those apparently exceptional and unimportant things and that and nothing else is your style.’

FITZGERALD

‘I rather feel that the less writers are always examining themselves in that sort of way, the better. I don’t think you ought to be thinking, Well, am I writing like this? Or writing like that? I think you just want to try to write as well as you can. It’s above all a question of instinct.‘

POWELL

I settled immediately into my writing routine. Rising with the sun; a pre-work stroll around my Vietnamese fishing village; weaving the making of coffee into my morning and smoking happily my pipe—as I each day began with pen and paper before switching to my laptop once the words flowed—until soon after midday the 3000 words were done.

I gave Anaïs the kind of now-extinct spunk that drove Billy Wilder’s dialogue. I laced the plot with Eastbound-ish jokes and inserted Danny McBride as a character. I read and reread Evelyn Waugh. I rewatched obsessively The Hangover 2 as I put Anaïs through the Bangkok ringer. And realising more and more what the book might become—remembering that comedy films are 90-minutes long—as I wrote her story I really went after speed. 

"What, it's a bag of Fanta?!" Scientifically two of the funniest movies ever made, I learnt and took much from the pace and compactness of The Hangovers.
“What, it’s a bag of Fanta?!” Scientifically two of the funniest movies ever made, I learnt and took much from the pace and compactness of The Hangovers.


Through Waxed Exceeding Mighty I had ‘Light & Excellent’ over my desk. I now added ‘Swift & Exact’ to my creed: nothing superfluous, just the story of Anaïs’ search for a home—no second-guessing my style or descriptive accuracy, whatever I thought, onto paper—those apparently exceptional & unimportant things—and I could take them out later if they did not follow Vonnegut’s Rule.

In 100 pages Anaïs went from Hong Kong to New York to Missouri to Bangladesh to Bangkok. She had 5 men confess their undying love, rufied two of them, and had been chased, felt up, and kidnapped. Delightedly she arrived in Venice and the city, the world’s most beautiful, I in no small task had to write from memory.

When selecting the smaller backdrops for the shimmering calm of her Venetian love affair, the most redolent passage I knew on Venice described the precise location in which I wanted Anaïs’ first show of genuine emotion to take place. 

It is Henry James, talking of time spent in the Scuola di San Rocco:

‘In the memory of vanished hours so filled with beauty the consciousness of present loss oppresses. Exquisite hours, enveloped in light and silence, to have known them once is to have always a terrible standard of enjoyment.‘

The book’s title chosen and the Venice section written, I knew I would have to return to Italy to ensure that the book did the city justice.

The Scuola di San Rocco, where Anaïs would be humanised, and cry—and from a description of which the book's was taken.
The Scuola di San Rocco, where Anaïs would be humanised, and shed her first tear in years—and from a description of which the book’s title was taken.

Anaïs had met her false-speaking match, she had fallen in love, and her magnificent lies had begun to catch up with her. Now she and her love interest would, according to the fate of their story, attempt to found a home together in—

I had no idea. I only thought as far ahead as Venice. But as my main characters floated in stolen boats down hidden canals I (and they) knew they could not live there. Where should the last third of the story take place?

Before leaving London I had met a girl and, knowing that I was going to Vietnam to write this book I could but say to her that if she visited me there, and it went well, I should visit her in turn. So it was back to Europe.

With 3/4 of the novel finished I went again to Venice and spent a month rewriting its central chapters. I returned to London and had my old job pay my rent—and had Anais and Octavian attempt too a new life in Battersea.

‘Life imitates Art far more than Art imitates Life. … Life holds the mirror up to Art, and either reproduces some strange type imagined by painter or sculptor, or realises in fact what has been dreamed in fiction.‘

WILDE

As summer quickly dove away and the end of the year and my birthday approached I vowed not to be working in a pub beyond 30. This book was, after all, a damn sight above my previous effort—absolutely it would be able to support me.

The nostasialgia began gnawing at me again, though this time not for Vietnam, but for Bangkok—the city I had spent merely a few research-filled days in.

Soon the nostasialgia ruined my relationship with the girl for whom I had come to London. In my spare time I was reading histories of Thailand, daydreaming of heat and jungle and road trips, and could find no enjoyment in the domestication which Boris Bikes and Battersea brunches really are.

Strangely it was the same ordeal through which I was putting Anaïs.


Life was imitating art was imitating life. Anaïs too, after years of adventuring, had had to resign herself to gardening and baking—even to jogging—and I had modelled their flat on the one I now moved hastily out of. 

I returned to Bangkok and as I rewrote the manuscript really dove into the place: histories of Thai kings, hours searching for obscure temples, days walking through its old town, dusks discovering its khlongs and jungled remnants.

The Creative Art of Wishfulness features Phra khanong canal. Quintessential Bangkok, and later Godfrey Lackland's running track.
Phra khanong canal. Quintessential Bangkok, and later Godfrey Lackland’s running track.


In my building’s pool I wrote an essay, my first, on the concept of “The Comedy Novel”. Combining the elegant literary novel with the films and sitcoms that we can all quote by heart, the comedy novel was both literature for those who didn’t read and comedy for those too uptight to laugh.

In writing the essay I was fine-tuning the concept of the comedy novel as I wrote one. Daily I would pace up and down the pool and elucidate its definition, clarify what such a thing ought to be—then quickly dry myself off and return to the manuscript to cross out what was insufficiently amusing, intensify its comedic elements—’up the funny’ to as close as possible to a laugh a page. 

By September the manuscript was finished and I again submitted it to UK literary agents. Though they had ignored Waxed Exceeding Mighty they could not possibly look past this. Surely the tagline would sell itself: “A beautiful young woman who travels the world lying to men.” The opening was almost the funniest part of the book. They would be drawn in, hooked, and see that a new thing had been born.

For my 30th birthday I flew back to Italy, to Venice and Rome, and while strolling along the riva degli schiavoni I got an email from a literary agent. He loved the book and wanted to take it, and me, on. They were human beings after all, and actually received what was submitted to them! Selah in the fucking valley!

He gave me a three-year timeline for the book’s appearance on store shelves. I remember it vividly: I leaned against the outside wall of the hotel in which Anaïs stays in Venice and my heart sunk.

I was out of money. I would return to Bangkok destitute. I wanted to live off my writing and defined the profession as such. In the three years it would take to get properly paid for my work I would do what? Again it seemed that it was money that made writers and not the other way around.

I had vowed on leaving London that I would not bartend past 30. On the night of that birthday I swore to the Trastevere fountain in which I had once frolicked with a Californian girl that I would henceforth live only off being a writer. I had sworn all over the place, and, seemingly, had oathed myself into a corner.

One of several Italian fountains in which I had frolicked over the years, and that beside which I swore that after 30 I would live only off the proceeds of my brain.
One of several Italian fountains in which I had frolicked over the years, and that beside which I swore that after 30 I would live only off the proceeds of my brain.


I saw rising before me a classical discrimen, a Greek kairos—those critical and opportune moments when the achievements of a lifetime might hang in the balance.

‘quin agite et mecum infaustas exurite puppis. 
Come then, and join me in burning these accursed boats!’

VIRGIL

I had two choices. I could play their game, quietly, and accept three years as the interval before which I would be properly paid for my work. In the meantime I could frig myself. Or perhaps work as a florist—flourish gaily as a truck driver. Then when my time came and the gatekeepers told me they were ready for me now, I could take the place so generously allotted to me on their bookshelves.

Or, I could tell the agent to make sex to himself and do it all on my own.

I had two thousand Australian dollars to my name and a new and hilarious novel in my pocket. I also had years of reading behind me that all pointed to one worthy course of action.

“If you will it it is no dream,” said Theodore Herzl. “Be rough, unswayable, and free,” said William Shakesepare. “A life not willing to sacrifice itself to what makes it meaningful is not worth living,” said Jan Patocka. “He either fears his fate too much who dares not put it to the touch, to win or lose it all,” said Montrose.

“IF!” wrote General Patton, whom I was reading as research for the next novel, “every leader who went into battle promised himself he would come out either a conqueror or a corpse, he is sure to win.”

So I swore a third time, on a bottle of Sangsom: I would come out of comedy-novel-writing a conqueror or a corpse.

I burned the boat and told the agent to make sex to himself.


No thing but a readership would support me now.


My two thousand dollars would buy 200 copies of this new novel. If I could somehow release the book myself, and sell those 200 copies, I might not come out of this a corpse.

I emailed my mother and asked if she would by any chance like to fly me home for Christmas—and could I stay for a few months while I figure out my next move? I commissioned a cover from Sam, combining in a small way Thai and Venetian art. It shows the elephant from the old Thai flag standing in a gondola, bordered by Lai Thai and kranok.

I ordered a proofing copy to Melbourne and returned home for Christmas.

A Thai elephant in a gondola, surrounded by the corbelling of a patera—decorative elements from the book's cover art by Samuel Humphreys.
A Thai elephant in a gondola, surrounded by the corbelling of a patera—decorative elements from the book’s cover art by Samuel Humphreys.

I spent two weeks rewriting that copy for speed then ordered another. I rewrote that from feeling, and when the next copy arrived, and came out of another rewrite with minimal green-pen scars, the book was ready to be loosed upon the world.

The 4 proofing copies had cost 8% of my net worth. I had $1840 to my name: 184 copies could be ordered. One hundred and eighty-four copies of Exquisite Hours needed to be sold in order to save me from becoming a corpse.

My travels having amassed a larger social media following, I publicised this rewriting process, kept secret its cover, and compiled into a soundtrack the music already woven into the book’s narrative. For two months tiring myself with the work of preparing a novel for publication, I at last revealed the cover and posted that the book was available for ordering and went, exhausted, to bed.

That night I dreamt that Ernest Hemingway and Michael Jordan both told me that—no, I’m kidding. There’s no romanticisation about what I do.

But I did wake up to find the 184 copies—those books that had literally bankrupted me—had sold. I had gotten the money back, the gamble had paid off, I would not have to return to floral truck-frigging.

PayPal withdrawals then took 3 days to transfer and I had even to borrow the money for brown wrapping paper and twine—from the very girl I once knew whose biography informed elements of Anaïs’ own. I spent a delirious weekend inscribing and signing and wrapping books and on Monday we strutted triumphantly into the post office.

The last track on the book’s 19-song soundtrack is I Can Hear Music by The Beach Boys. Made-up Michael Jordan dreams aside, when my friend and I placed the several boxes of books on the counter the song playing from the overhead speakers ended and on came I Can Hear Music by The Beach Boys.

In the very act of sending out copies of a novel containing the line, “In an ordered universe there are no coincidences,” she and I looked at one another and were both riddled with goosebumps.

Bob Dylan, Nina Simone, Louis Armstrong, The Rolling Stone, and Billie Holiday—the soundtrack to a comedy novel.
Bob Dylan, Nina Simone, Louis Armstrong, The Rolling Stones, The Beach Boys, and Billie Holiday—soundtrack to a comedy novel.


‘To me, the most valuable capital a writer has is time. Time to write, time to learn his craft, time to get better. Money exists to protect that time. … Money exists, in my world, to buy me another season.‘

PRESSFIELD

As I publicised the signing process more people had placed orders for the novel than there were copies of it. At first I thought to refund their money and apologise—it was, literally, unfortunately, an edition of only 184. But then I realised that I could put the book on back-order, and sell even more?

I had saved myself from prostitution—sorry. I had gone all in and saved myself from destitution—why not go all out and sell enough copies of this book to enable me to write the next one? 

Shortly there came direct feedback. Very slightly nervous that I was overestimating myself, reviews started appearing—reviews that were overwhelmingly good. What a feeling that was. Starting out as a stand-up, one has laughter as an instant feedback mechanism: you know if what you say is funny and instantly if you are any good. It was the only thing I missed in comedy that writing could not provide.

Just as even Anaïs had eventually cried, so could I now have done. I was making money as a writer and readers loved my work. Who needed literary supplements in tabloid papers to tell one that one could write? I had readers, genuine and avid readers, reading my work—and laughing.

The comedy novel had been born, and it had come into the world spitting out its milk from laughter.


That new aim took root: to spread the word of this novel’s hilarity and gain for myself the only thing I truly wanted—another season. 


So I dressed up as a mermaid.

Tying an incident in the book's story into its promotion, I literally dressed up as a mermaid (and Braveheart & Tobias Fünke) and Exquisite Hours launched my career.
Tying an incident in the book’s story into its promotion, I dressed up as a mermaid (and Braveheart & Tobias Fünke) and Exquisite Hours launched my career.


Why a mermaid? I thought perhaps the best way to promote the book might be to read from it, and Anaïs at one stage lies about having worked as a mermaid. Logically, if I was going to read from that section, I should be dressed as a mermaid. Right? Right.

I started posting the book’s reviews, would refuse to sleep until 10 more copies had been ordered—literally I sang for my dinner—and after clogging my parents’ kitchen table for 2 months with red novels I had done it.

I had bought myself another season.


I professed then, and still profess now, the desire for no wealth but the freedom to entertain. Now that I had it—enough money to write another novel, freedom to entertain the very readers who made possible that freedom—I would not suffer from Fitzgerald’s regret:

‘What little I’ve accomplished has been by the most laborious and uphill work, and I wish now I’d never relaxed or looked back—but said at the end of The Great Gatsby: ‘I’ve found my line—from now on this comes first. This is my immediate duty—without this I am nothing.‘

Exquisite Hours was as close to a Comedy Novel as I could then get. Consummately it was The Hangover meets Evelyn Waugh, Ernest Hemingway giving a piggy-back ride to Will Ferrell—P.G. Wodehouse cross-dressing with Monty Python. 

I had tried for something beyond attainment and the book’s readers had pronounced it as close to my aim as possible.

To many it was, outright, the funniest book they had ever read.


I had found my line. The comedy novel was my immediate duty—I would not relax, nor ever
look back. And, having written a book that everyone wanted to read,
I could now write the book that I wanted to read.

In my imagination there had been for six months a new character. Riding around on horseback in one of the wildest places on earth, I wanted his new story to
take place among the 1000-year-old jungle-temples of Siem Reap.


A career launched and another season gained,
I could return to Cambodia to write the
hilariously furious adventures of
one very angry young man.


comedy, novel, joshua, humphreys, anais, spencer, wanderlust, writer, melbourne, venice, bangkok, hilarious,

Exquisite Hours—the story of a beautiful young woman who travels the world lying to men—is available direct from its author, who occasionally refers to himself in the third person.

At its lowest price, and inclusive of shipping, you can purchase a copy directly from Joshua Humphreys [ here ].

And do feel free to contact him (or even me) with questions about writing, about Venice, or about any of the above, at: pigeonry@joshvahvmphreys.com


READ MORE:

Act II — The Author in Vietnam

Act IV — The End of Adventure


J O S H W R I T E B O O K | The writerly adventures of Joshua Humphreys


Filed Under: australia, Author, Bangkok, Books, comedy, comedy novel, Exile, Exquisite Hours, Italy, joshua humphreys, joshua humphreys author, joshua humphreys writer, London, melbourne, Travel, Venice, vietnam, Writer, Writing Tagged With: Anaïs Spencer, australia, author, bangkok, Books, comedy, comedy novel, Ernest Hemingway, Exquisite Hours, hoi an, joshua humphreys, joshua humphreys author, joshua humphreys writer, Lies, London, Lying, melbourne, new york, thailand, vietnam, writer

ACT II: THE AUTHOR IN VIETNAM

May 6, 2020 by Joshua Humphreys


The writerly adventures of Joshua Humphreys.


So I was a comedian writing novels. 


Equally disposed to sitcoms as to sentences, having longer preferred comedy to pathos I realised that despite protracted literary pretensions still it was comedy that most set alight my enthusiasm. It was, ultimately, through laughter that I wished to delight.

‘My real criticism is that the book owes its origins to an impulse to write a book, not this particular book. Your imagination was not so obsessed by your subject that it had to find literary expression. And that is the only way—at least while you are learning the trade—that a good book can result.’

WAUGH

As I abandoned as messy and political my third attempt at a book I saw too that though I had long had the impulse to write a book, any book—the impulse alone was insufficient.

Shortly after my Eastbound epiphany not only would my imagination for the first time become obsessed by a literary subject; my ears would prove unable to escape it.


In that Chamonix sauna I had met a young Melburnian defiantly on his honeymoon, alone because he had been contacted by a woman through LinkedIn to be told that his fiancee, at a Canadian medical conference, had had an affair with the woman’s husband. Denying the transgression, he presented her with evidence and upon her admission told her he was going to Europe alone.

Chamonix, where on Ruskin-pilgrimage I was told the story that would startle my ears into a new literary subject.

Two months later, studying Arrested Development in New York, I was told about a married American diagnosed with cancer who had gone home to the other side of the country to be with her family through chemotherapy. She there rekindled a romance with an old boyfriend and once in remission lied to her husband about the persistence of her ailment, so that she could continue the affair (and kept her head shaved long after chemotherapy so as to maintain the facade).

Returned to Melbourne I was told the story of a friend’s friend who was dating a guy who had wooed her with a very distinct sequence of dates. She chatting one day to one of her friend’s friends, she was told of how this other girl was being wooed by precisely the same sequence. Both realised they were dating the same person.

So much adultery!


And this new subject kept finding me, stirring my imagination, and with it I became obsessed. I asked all with whom I conversed for their worst adultery stories. The above soon diluted to only three of a dozen, and all went into the subject-cauldron of my new novel. So much adultery—and most of the offenders using their partners (or cancer), to cheat on their partners!

With my ears thusly cannonaded it would be not just any book that I would now take up to write.

It was the book, my book—this book.

‘The novelist has for one’s raw material every single thing one has ever seen or heard or felt, and one has to go over that vast smouldering rubbish heap of experience, half-stifled by the fumes and dust, scraping and delving until one finds a few discarded valuables.
Then one has to assemble these tarnished and dented fragments, polish them, set them in order and try to make a coherent and significant arrangement of them.’

WAUGH

I had so quickly been given so much raw material, so perfectly incinerated, that the discarded valuables lay ready-polished for me. All I had to do was set them in order. 

The first notes taken towards a coherent storyline are in a red moleskine with a title-page headed, “The Uses of Love”. As I assigned the lecherous stories to individual characters their number and interconnectedness reminded me of Woody Allen’s ensemble casts, of Hannah and Her Sisters and To Rome With Love.

My highest-brow comedic influence had always been Mr Konigsberg. His eyebrows literally almost above his forehead, it was he who had sat me, as a child before an anarchic moon landing, in front of the Marx Brothers. Side Effects had led me to James Thurber and the essays of Robert Benchley. Annie Hall was the movie that validated my melancholy (and is the greatest romantic comedy ever filmed). 

‘…Life. Full of loneliness and misery and suffering and unhappiness, and it’s all over much too quickly.’

The book’s opening then was to be a Woody-Allen-style collection of tales, set in order and significantly arranged. Significant how? The only way that a worthy novel might be: by the fate of an individual—made coherent by and according to a central human soul. Amid all this selfish cruelty, what if there existed someone not-at-all horrible—someone good even? And what if these middle-class Australian Woody Alleners, while flailing their genitals, inadvertently and unknowingly destroyed this innocent’s life? 

Ultimately my new subject was not adultery, but the spoiling of innocence. Untellable to children, the stories involved its gradual but constant destruction. Why not personify the virtue by turning it into a main character—into a him—

And then DESTROY HIM!?! 


So this innocent’s plightful path would be the literary expression of my new subject. Still under Ruskin’s sway, two ideas must now have bubbled up from my subconscious:

‘The power which causes the several portions of a plant to help each other, we call life. Much more is this so in an animal. We may take away the branch of a tree without much harm to it; but not the animal’s limb. Thus, intensity of life is also intensity of helpfulness—completeness of depending of each part on all the rest. The ceasing of this help is what we call corruption…’

‘Roses and lilies would grow for us side by side, leaf overlapping leaf, till the earth was white and red with them, if we cared to have it so.’

I would call my central character Adam, the first man—innocence—and what was yet more wholesome than he? Cooperation, helpfulness, goodness—Ruskin’s flowers. The character would grow, and sing to, rare flowers, and have the latter Ruskin quotation inscribed over his glasshouse.

Adam soon became an amalgamation of three grotesquely innocent people whom I had known growing up. Two autistic to the point of delightfulness, all were so thoroughly kind as to raise a suspicious eyebrow—even to Woody Allen, whose brow, as I mentioned, is already unusually high.

Adam Athelstan, innocent of fleshly things, would live with his grandmother, use “gay” in its Shakespearean sense, listen to Al Bowlly and be obsessed with ice (and not the drug). Spending his days gardening and marking the passing of his year by the blooming of uncommon flowers, this messenger of gentleness and lover of beauty was to be destroyed, as humorously as I was capable of, by the adulteries of everyone around him. 

Now we had a story.


His life ruined, what then would happen to him?
Cefalù Cathedral. The mosaic in Latin, according to Belloc, is ‘the complete doctrine of the Incarnation‘:— Factus Homo, Factor Hominis, ‘Having been made Man, I, the Maker of Man…’

For 4 years I had been hopeful at the threshold of Christianity. I had knelt at Venetian altars, prayed in medieval naves from Bayeux to York, travelled to Cefalù to stand before the Incarnation—had spent years yearning to be moved, pining for religiousness, groping for conversion—verily to have my tepid soul made fervent.

It came to little.


I found much that was good in modern Christianity but very little that was great. Perhaps it was Nietzsche’s incurable influence. It seemed easy to be good—to donate canned goods and hold charitable sausage sizzles and reduce one’s morality to that of the established churches and thereby to established governments. But to be great—to really love one’s enemy and uncondemn the accused and embrace and forgive both poverty and the sinner? The church seemed not necessary to be Christian.

Augustine outlines my position accurately: ‘How many who do not belong to us are really inside, how many of our own are actually outside.’ I had in history all the examples of greatness I could need. I believe that I am not exceptionally ‘bad’. I am content with being actually outside.

In those 4 years of groping, another of my obscurer enthusiasms was J.G. Hamann, an 18th-century German mystic and anti-philosophe, of whom Isaiah Berlin said:

‘To Hamann the sacred history of the Jews is not merely an account of how that nation was guided from darkness to light by God’s almighty hand, but is a timeless allegory of the inner history of the soul of each individual.’

Adam’s fate, in a semi-serious attempt to embody the history of our soul, would follow the history of the Jews. Expelled from his garden he would be enslaved in the desert: mistaken for a foreign sex worker and taken to an immigration detention centre. After accidentally liberating his co-captives, his sublime naiveté would then become his vocation and my character would go from Adam to Moses to—

I knew not where, and that element would come last—though I secretly wanted to get him to Vietnam for that was where I openly wished to be.

But the novel had grown into a Woody Allen biblical epic.


I would write the thing, not just any book but this particular book—certain to be the culmination of 4 years of literary, and a lifetime of comedic, preparation—and move to London and get a literary agent—and that would be that.

‘On the first page of the file put down the outline of a novel of your times enormous in scale and work on the plan for two months. Take the central point of the file as your big climax and follow your plan backward and forward from that for another three months. Then draw up something as complicated as a continuity from what you have and set yourself a schedule.’

FITZGERALD

I lived at home for the two months it took for my UK visa to process and spent that time working backward and forward on the story’s plan. With twelve characters conducting affairs plus their several victims and Adam, there was much weaving to be done. But so I toiled, meticulously—a hermit at 28.

Hardly starving, Hemingway had a trust-fund income of $40,000 a year while in Paris. It is money that makes writers and not the other way around.

Everyone I knew was working towards promotion, parenthood, picket fences. I had fallen to wandering the world, collecting stories, gallivanting much. I had made and spent three small fortunes in order to undertake what Hemingway called ‘the full-time job of learning to write prose.’ Early in my reading I was struck by a detailed accounting of Ernesto’s years in Paris. Seen commonly as a starving—the starving—artist, his first wife had two trust funds which when adjusted for inflation gave him $40,000 a year.

The bastard.

‘I remind myself that I must take some work as the whole end of life and not think as others do of becoming well off and living pleasantly.’

YEATS

It seemed that money made writers, and not writers that made money. Nearing the end of my third fortune, I knew this new book would swallow the last of my savings. It is a theme that has been precisely repeated four times in my career. But I had taken the writing of comedy novels as the whole end of life. There was then no sense in thinking of living pleasantly or of becoming well off.

Instead I had stood up to live—had been married and divorced, repudiated an adolescence of nefarious friendships, worked 90-hour weeks for months on end solely to save enough money to be able to then really work. I had crowned my education with a honing of Ruskin’s lessons across two trips to Europe and since discovering my vocation had prepared the ground for no other thing than writing.

I could, even to Thoreau, sit down to write my Woody-Allen biblical epic. 


And so I would, in Vietnam, where alone I knew the rest of my savings could provide the seclusion needed to get the first two-thirds of a book written.

I returned to Hoi An, and to the guesthouse in which Sam and I had passed that typhoon, and after a week of overdue gallivanting I settled into the labour of Adam’s story.

‘Waugh began Scoop in October 1936. The first two chapters were written in a fortnight, and deemed by him ‘light and excellent’. By July 1937 he decided it had to be ‘entirely rewritten’. It was finally published in May 1938.’

PASTERNAK SLATER

I wrote ‘Light & excellent’ over my desk as Tintoretto had inscribed Michelangelo and Titian above his. Evelyn had taken ten days to write the first 25,000 words of Vile Bodies. ‘Two chapters in a fortnight’ was something of the pace I now set for myself. I had a flight to London in six weeks and 60,000 words to write: minus days lost to hangovers and block, 2000 a day—a manageable amount. 

And during these six weeks, finding in rural Vietnam an ideal working environment, I developed my writing routine.


Year-round there the days are divided evenly between light and dark. With the morning begins a torrent of scooter traffic whose horns serve as one’s 6am alarm. It’s too hot to lie on a mattress much beyond that, so I rise with the sun. The rural landscape is pleasant enough to make a pre-work stroll an exercise in curious aesthetics. The village streets are alive with children, puppies, chicks—with life: an essential presence to a comedian attempting to take a couple of things seriously. Theirs is a delicious style of coffee requiring no machines or cafes, their breakfasts are small and easily taken. They do not persecute pipe-smoking or preposterously tax tobacco.

Joshua Humphreys, Australia, "Joshua Humphreys Australia" Josh Write Blog, comedy novelist Joshua Humphreys


When quickly I disciplined myself to ignore the place’s inherent distractions (chief of which in Hoi An were the pulsing of jackhammers and the garbage trucks sounding like ice-cream vans their route) I was at my desk for 6 hours straight, the clarity of my mind each day fading, routinely and conveniently, with the nearing of 3000 typed words—the average speed at which I now write first drafts.

The exhilaration that spring of cycling to the beach every afternoon, having spent the day writing—having mastered distraction and defeated reluctance—was a feeling I have never quite recovered. There was then a line of buoys 200 metres out in the ocean. Banyan Bar had not yet closed. Each day I would arrive to an unopened bottle of Larue and after swimming out with it in hand, plop myself into a buoy. I would open the beer with my teeth and float happily in the sunshine, knowing no other thing than that I had done my day’s work to its and my utmost.

This was also the sojourn on which I first began to explore central Vietnam. It saw my first time on a motorbike, riding the Hai Van pass to Hué, out into the countryside, twice following Hoi An’s Thu Bon River into the mountains solely to discover new wonders—water buffalo before fading plaster churches, paddle-steamers turned to restaurants, endless fields of richest green and skies of searing blue.

Joshua Humphreys Vietnam
Hoi An to Da Nang is 30 kilometres of white sand, most of it then unspoiled—an idyllic post-work location.

Then came London.


When I landed I again needed to do paid work in order to recover the thousands of dollars that had been exchanged for 60,000 words. Through a Londoner friend I in one weekend found a job and a room and Battersea became the theatre of my life and seat from which I would write this book’s final section. 

Only a few weeks out of Asia I began really to miss Vietnam. The heat, the paddies, the jungle, the nights, that coffee. This nostasialgia, a longing for Asia as home, feels, I imagine, much like the impulse of a criminal. To bulge under the warmth of tropical sun, to move fast in freedom, be enclosed by bamboo-rustle—even the choppy village loudspeakers. It all feels so good in the remembering that it cannot but be a transgression, and one to which all sense might on a whim be sacrificed.

Hounded by it, for months I cooked only Vietnamese food, drank only Vietnamese coffee, rattled on about how much better everything was in Vietnam—and I watched over and again The Quiet American and Apocalypse Now. The former’s prologue (not taken from Greene’s novel) I still know by heart and in Michael Caine’s voice:

‘I can’t say what made me fall in love with Vietnam—that a woman’s voice can drug you; that everything is so intense. The colors, the taste, even the rain. Nothing like the filthy rain in London. They say whatever you’re looking for, you will find here. They say you come to Vietnam and you understand a lot in a few minutes, but the rest has got to be lived…’

Apocalypse Now struck a deeply primitive chord within me, not as a story or a work of art (which it consummately is), but as a strange and uncontrollable sign of my love for Vietnam. In one viewing, as those helicopters valkyried in and door-gunners sprayed villages with bullets—I cried. Dear to me were the conical hats, an aspect of home the stilt-huts, bridges in my paradise those strafed by Robert Duvall. And their destruction brought me to tears.

Sharing my enthusiasm for the film with anyone who would suffer it, I realised the story was iconic enough to be adapted for my new book. Adam’s life and floral livelihood destroyed, escaped from the desert—he still needed a new vocation and somewhere strange and wonderful for it to play out. Why not send him up a Vietnamese river? But for what reason?

Over three trips to Hoi An I had grown to dislike most of its tourism industry. The older tourists fed the place’s corruption while comparing it unfavourably to Bali. The younger used Hoi An to more affordably drink themselves to vomit. There were those who thought it a terra nullius for the depredations of yoga and anyone I spoke to staying longer than a week admitted to having run away from shortcomings whose mention would stray to judgment.

I would send Adam upriver to rescue them: make of him a David with the kingly vocation of returning gone-native tourists to their families.

Hoi An, from whose enchantments I would have my autistically innocent protagonist rescue lost tourists.


My writing routine transplanted to London and with the music of that Hoi An garbage truck as my alarm tone, I wrote the final section in a fortnight of mornings then set about the long and intense process of rewriting which novel-writing actually is.

I found a title in the Book of Exodus, the adulterous ruiners of Adam’s life standing for the proliferate children of Israel, and three months later gave the finished manuscript of Waxed Exceeding Mighty to a contact in publishing. She described it as ‘page after page of beautiful writing.’ I prepared it for submission to the handful of literary agents who stated they wanted books that made them laugh. Two months went by and I heard not a personalised word.

Did they not realise what they had in their hands? Waxed Exceeding Mighty was not just any particular book, this was the book—this book—born of an imagination obsessed by its subject, written by someone who had stood up to live before sitting down to write, who had spent years and fortunes honing his style before at last applying it to the form most expressive of his personality. Too, it was literature made hilarious.

This book had to be read!


As the year neared its end and still nothing from agents, I thought perhaps I might get it read myself. I knew that I certainly had to get it read, my sole desire being to delight through laughter, people’s amusement my duty, a destiny not only to write funny books but very much to have them read. 

‘If I am silenced, I will make the silence audible.’

KRAUS

I had heard of self-publishing. I looked deeper into it and saw that indeed it meant that any and all hacks could put into print their screed and call themselves writers. But I was very far from a hack, and Waxed Exceeding Mighty was anything—everything—but screed. Admittedly to self-publish would be to condescend. So is to submit the worth of one’s work to an uninspiring and humourless literary establishment. 

Karl Kraus had for 25 years single-handedly written and published his own satirical journal. Doing so had only heightened his contemporary esteem. He could be enslaved to no public organ; his voice was always his own. He could write whatever he wished, whenever he wished to write it. Self-publishing did not necessarily mean delusions of talent nor inferiority of writing.

It meant freedom. 


So I commissioned from my brother a cover of three stained-glass panels, one for each section of the story—Melbourne and Adam’s glasshouse, the Victorian desert and detention, Hoi An and its tropical river—and would get the book read.

The stained-glass panels on the book’s cover, beautifully executed by Samuel Humphreys

To do so would need promotion. Literary agents openly asked for an elevator pitch and a tagline. To easily convey it to an audience I would need to distil the work into its essence.

What, essentially, had I written? 


Divided into three books, each was markedly different. The array of adultery stories were inspired by, and interconnected like, a Woody Allen romantic comedy. Adam’s enslavement and his desert exodus were intentionally biblical. His vocation in going up rivers to rescue gone-native tourists had sprung from my time in Vietnam and from the war films which showcased the country’s beauty.

I had, in nine months, written a Woody-Allen Biblical-Epic Vietnam-War novel.


Denied access to the mainstream reading world, I resolved that this Woody-Allen Biblical-Epic Vietnam-War book would enter it by force, and in doing so subvert it. The ultimate aim of any book is to appear on bookstore shelves. The only thing preventing that from happening were the unfunny economists calling themselves literary agents—what Tim Ferriss condemns as any industry’s ‘gatekeepers’.

Gates kept, I would put the novel into bookstores myself. My travels had amassed something of a social media following. I would put the novel onto bookstore shelves and implore those followers to steal it.

Thus was born #stealthisnovel.


Through a London winter I smuggled signed copies into bookstores, photographed their place on the shelf, and implored followers to by stealing them become readers. The phenomenon spread to prominent art galleries then to Paris, Hanoi, Melbourne, Venice, New York—and Waxed Exceeding Mighty became the premature birth of the comedy novel.

Steal This Novel. I smuggled copies into bookstores, sometimes into shopfront displays, and invited my followers to steal them.

I recently retouched the book’s text and, 5 years after its writing, found only a little that was superfluous and much that is enjoyable. It has passages which betray a writer attempting to show his competence before telling his story, but it was a vital step in the refinement of my style and in creating the work that would succeed it. 

Adam’s misadventure has readers who say it is still their favourite of my books. I am told that it has an energy to its structure that would later be replaced by a more elegant writing style. It’s on the worldwide Amazons with about thirty reviews and a four-star rating. As a story it is shocking, touching, and amusing.


As a novel, thankfully, it is light and excellent, and—I think—delightful.


When #stealthisnovel wound down I went again to Venice and for the first time to Harry’s Bar. Without asking their price I ordered two Bellinis. When the bill came, and my astonishment subsided, I looked around at all the people vastly more able to afford two Bellinis and thought, ‘Do I have to pay this bill? If I really wanted to, could I get one of these people to pay it for me?’

The question was what I call a ‘lightning bolt’—the inspirational moments without which I do not think books worth reading can be written. From them might whole lives be uprooted, futures decided—and entire novels conceived.

Still in the pain of winter, a season for which I cannot fully convey the intensity of my dislike, my nostasialgia redoubled its harassment. The Venice lightning bolt became an eight-word idea that would inspire a new story. Physically wet and shivering in London, mentally I was already gone.


I had flown to The East and was riding a motorbike
through Vietnam.


Then I would sit down to write a
new story—that of a beautiful
young woman who travels
the world lying to men.


Recently rewritten, Waxed Exceeding Mighty—this Woody-Allen Biblical-Epic Vietnam-War novel—is also available direct from its author, who occasionally refers to himself in the third person.

At its lowest price, and inclusive of shipping, you can purchase a copy directly from Joshua Humphreys [ here ].

And do feel free to contact him (or even me) with questions about writing, about Vietnam, or about any of the above, at: pigeonry@joshvahvmphreys.com


READ MORE:

Act I — Becoming a Serious Man

Act III — The Author Dressed as a Mermaid


J O S H W R I T E B O O K | The writerly adventures of Joshua Humphreys


Filed Under: australia, Author, Books, comedy, comedy novel, Exile, joshua humphreys, joshua humphreys author, joshua humphreys writer, London, melbourne, Travel, vietnam, Waxed Exceeding Mighty, Woody Allen, Writer, Writing Tagged With: Arrested Development, australia, author, Books, comedy, comedy novel, eastbound & down, hoi an, joshua humphreys, joshua humphreys author, joshua humphreys writer, London, melbourne, vietnam, waxed exceeding mighty, woody allen, writer

ACT I: BECOMING A SERIOUS MAN

April 27, 2020 by Joshua Humphreys


The writerly adventures of Joshua Humphreys.


Act I — BECOMING A SERIOUS MAN


I have always written, and I have always written comedy.


And the third most frequent question I’m asked is, ‘When did you start writing comedy?’ The answer is simple. When I hijacked my high school’s wikipedia page and became thereby a folk hero.

No feeling in my pimply Dylan-obsessed Age-of-Empires-playing life had yet come close to sitting in the school library and overhearing people laugh at what I had written, repeat aloud my jokes, agree with the ridiculousnesses that I alone had pointed out.

Six years later, I was in rehearsals for a comedy play that I had written and was directing and acting in, for the Melbourne Fringe Festival. A few months from opening, a cast member brought into rehearsals a copy of A Handful Of Dust by Evelyn Waugh. During a five-minute break I picked up the book and started reading. Immediately I knew that I held in my hand the highest comedic art. Its opening lines still make me smile:

‘Was anyone hurt?’
‘No one I am thankful to say,’ said Mrs. Beaver, ‘except two housemaids who
lost their heads and jumped through a glass roof…’

Smarter, more elegant, vastly more subtle and ingenious than the frivolous tenor in which I was working—in a single page I had discovered my vocation. For 2 years I had been doing stand-up, making short films, putting on sketch-plays. Python-obsessed, frivolity was not yet to my mind a vice.

I would write comedy, be a comedian. But a buffoon—not if I could help it.


I called the Fringe show off and was to set about writing a novel. About what? I had no idea. How? I hadn’t a clue, and my first order of business was to undo the damage done by 4 years of a history degree. The only 2 pieces of writing advice I recorded until that year are from Alexander Pope and Bertrand Russell:

‘True ease in writing comes from art, not chance,
As those move easiest who have learned to dance.‘

‘A style is not good unless it is an intimate and almost involuntary expression of the personality of the writer, and then only if the writer’s personality is worth expressing.‘

But I would begin with imitation. Who had Waugh read when he was my age? Who formed his mind? If I read them they would form from my personality a skill comparable to his. Beginning with Firbank, Wilde, Wodehouse; Saki, Dickens, Forster—in my last months at university the imitative reading widened naturally to Orwell, Aldous Huxley, John Milton, Shakespeare, Ortega y Gasset, soon to Nietzsche.

And on I read. For months, obsessively, and spent practically a year—all of 2010—in LaTrobe’s humanities library. Intellectual seclusion soon transformed, then funnelled, into an obsession with a single end in mind—to read until I could write.

A Moveable Feast in a few hours. Gatsby in a day. Brideshead in a weekend. Decline and Fall over and over again. These the writers who had come before, I was elated to be absorbing in youth whatever they conceived of as a ‘novel’—their subjects, their techniques, their tastes—so that I could one day conceive of my own.

Every great and original writer, in proportion that he is great and original,
must himself create the taste by which he is to be relished.‘

WORDSWORTH
My 2009 notebook under 3 of the books that first blew open my mind. [click to enlarge]

On the 21st of February that year, at the age of twenty-five, I was in my university’s library, intent on reading Waugh’s diaries. I went straight to that day’s date in his life—the 21st of February, 1927—when he was precisely my age. I still have not forgotten what I found. The entry read simply:

“It seems to me the time has arrived to set about being a man of letters.”

It is one of the few of my life’s innumerable signs that has never stopped driving me. The literary reading intensified. Waugh’s letters; Burgess’ essays; biographies of Hemingway; Greene’s autobiography—I pored over books in a dogged search for writing advice that had come from the pens or the mouths of the writers whose lives and work were awing me. In 6 months I filled my notebooks with 50 pieces of invaluable instruction that I hope I’ve now internalised.

Thinking back, I remember being particularly struck by half a line from Scott Fitzgerald’s letters: ‘When I decided to be a serious man…’ You can decide to become a serious man?!? And it’s serious men who write novels, right? Well then!

Henceforth consider me serious!


The most invaluable insight from this period of my reading came from a 1955 essay by Evelyn Waugh, here abridged and given at length.

‘The necessary elements of style are lucidity, elegance, individuality; these three qualities combine to form a preservative which ensures the nearest approximation to permanence in the fugitive art of letters.

The test of LUCIDITY is whether the statement can be read as meaning anything other than what it intends. Military orders should be, and often are, models of lucidity.


ELEGANCE is the quality in a work of art which imparts direct pleasure; again not universal pleasure. There is a huge, envious world to whom elegance is positively offensive. English is incomparably the richest of languages, dead or living. One can devote one’s life to learning it and die without achieving mastery. No two words are identical in meaning, sound and connotation.


INDIVIDUALITY needs little explanation. It is the hand-writing, the tone of voice, that makes a work recognisable as being by a particular artist.


Permanence is the result of the foregoing. Style is what makes a work memorable and unmistakable. We remember the false judgments of Voltaire and Gibbon and Lytton Strachey long after they have been corrected, because of their sharp, polished form and because of the sensual pleasure of dwelling on them. They come to one, not merely as printed words, but as a lively experience, with the full force of another human being personally encountered—that is to say because they are lucid, elegant and individual.‘



That summer, on a dissolute drive with my brother and two friends (the only time I’ve managed to get drunk three times in a day) from Munich through Nietzsche’s Engadin to Montenegro, I came up with a story. It was something about the abolition of night-time. Long had I now read; a serious man had I recently become.

I would see if I could now write.


Lucid, elegant, individual—I reached and strove for several months, took for the work’s title a line from Isaac Rosenberg and ended the striving with a prologue. The finished manuscript, pretentiously written on a typewriter, I immediately burned, and returned to studying and my notebooks.

Seneca and Erasmus both compare the ideal reading method to the activity of a bee, flitting through the garden of literature to take honey from as many flowers as possible. Another year of my own secluded flight led me to Byron, T.S. Eliot, Dante; The Greeks, Karl Kraus, Jonathan Swift, and soon—now above all in influence save for Waugh—to John Ruskin.

‘One of the chief elements of power in Gothic, and in all good architecture,
was the acceptance of uncultivated and rude energy in the workman.’

RUSKIN

My education now fell fully into Ruskin’s sagacious hands. The eloquence, the sensitivity! The insight, the genius! The autism!! Waugh once advised an audience of young writers to read a page of Ruskin a day. I began reading, at the very least, an essay of Ruskin’s a day:

‘But for us of the old race—few of us now left,—children who reverence our fathers, and are ashamed of ourselves; comfortless enough in that shame, and yearning for one word or glance from the graves of old, yet knowing ourselves to be of the same blood, and recognizing in our hearts the same passions, with the ancient masters of humanity;
—we, who feel as men, and not as carnivorous worms; we, who are every day recognizing some inaccessible height of thought and power, and are miserable in our shortcomings,
—the few of us now standing here and there, alone, in the midst of this yelping, carnivorous crowd, mad for money and lust, tearing each other to pieces, and starving each other to death, and leaving heaps of their dung and ponds of their spittle on every palace floor and altar stone,—it is impossible for us, except in the labour of our hands, not to go mad.’

Soon three awful but inevitable disintegrations in my private life necessitated a major departure. Living in Australia became—or had I subconsciously made it?—untenable. Trebly determined to become all that I was, I would crown my education in Europe.

I wandered around the cathedrals of England, scribbling beneath medieval stained-glass and Burne-Jones windows the notes for a new novel; strolled Lake District valleys writing into a tiny soft-covered Moleskine every fragment of my liberated curiosity. That notebook is filled with ponderings upon tombs and biblical quotations, contains much misanthropic vitriol—and almost no comedy.

Then I went for the first time to Venice with Ruskin as my guide. 

‘The disciple of Ruskin rushed from one end of a city to the other comparing ceilings. His limbs were weary, his clothes were torn, and in his eyes was that unfathomable joy of life which man will never know again until once more he takes himself seriously.‘

CHESTERTON

This was precisely my Venetian discipleship. I spent entire days hunting down hidden windows and insignificant Bellinis—a month sighting any and all of the Venetian morsels whose study Ruskin had intimated would bring splendid enlightenment while saving me from moral ruin.

I met up with my brother in Florence and thereafter made little attempt to write as I drank the length of Italy, swam in several very famous fountains, crossed Sicily and languished in Portugal. Getting, because of port and ginjinha, no work done and nearing physical exhaustion, I retreated on Sam’s advice to Hoi An, Vietnam—the beginning of a Southeast Asian love affair which I still have not stopped pursuing.

I there sweated my way through three-quarters of a novel before abandoning it as poorly planned (and requiring the composition of prophecies in iambic pentameter). But, I felt, my conceptive power was growing. A very serious and complete novel was so very close to being mine.

Between us we broke into a pirate ship in Barcelona, stole a car in Rome, began a tradition of arm-wrestling gondoliers & took to swimming in heavily policed fountains.

I returned to Melbourne to work to save up a small fortune solely so that when a new story came I could return to Venice and really write. When it did, so I did: worked on the story while I chased windows and compared ceilings, then on to Florence, Rome, Naples, and Chamonix—where, halfway through this third attempt at writing a book, a young doctor walked into an alpine sauna and sowed for me an horrific seed—told me the lecherous story which had precipitated his solitary European honeymoon.

It was a conversational planting that soon would bear mighty fruit.

Again in Hoi An, Sam and I got caught in a Vietnamese typhoon for the week of my 28th birthday. We endured five days of third-floor isolation, surrounded by four feet of water with only the illiterate hotel staff for company. It was a typhonic encirclement that coincided with the airing of the finale of Eastbound & Down, the fourth season of which I to this day consider high comedic art. 

Mortals falter. Kings act.
And the mortal who acts?
Well that motherfucker becomes king.

KENNY POWERS
Hoi An’s Temple of Literature, flooded, over which our balcony looked.

As K.P. struggled against his freely chosen fate and coveted what he no longer wished to possess—as Danny McBride gibberished his way through eight episodes with an entirely original relationship to language and reality—and as its characters bought pet wolves for children and augmented their chins and hung brain while courting AIDS—I saw, as I began mentally and spiritually to age in that typhoon, that the sitcom, that funny entertainment—that effectively modern comedy—could all at once be moral, original, and hilarious.

I flew to New York to overwinter (what a word) while I finished the latest book and was reading as much Wodehouse as I could carry. I soon encountered an interview in which he advised the following:

‘I believe the only way a writer can keep himself up to the mark is by examining each story quite coldly before he starts writing it and asking himself if it is all right as a story. I mean, once you go saying to yourself, ‘This is a pretty weak plot as it stands, but I’m such a hell of a writer that my magic touch will make it okay,’ you’re sunk.‘

The latest story involved a young man digitally inventing a country so that he could stage a revolution in it—or rather in Australia’s media—only to come up against his best friend somehow staging a counter-revolution in the same made-up country. Amid that snowy New York winter I coldly examined its story on Wodehouse’s criteria. I was sunk. It was messy and political and more suited to a screen than a page. Though I remember it being my first time writing entire pages with sustained effort towards amusement, it was not an essentially funny book and was more satirical than hilarious, more sarcastic than entertaining. Beside Eastbound & Down it was fumbling, petty, and pretentious.

The sinking made me realise that after four years of attempting to become a serious man I was writing according to the taste of those authors whom I had initially worshipped. I had been ignoring who I was, forgotten where I had started. I was overlooking my Ruskin—attempting to repudiate entirely my rude and uncultivated energy. Indelibly an unserious person, frivolity was no longer to my mind a virtue; the Wikipedia article lay denied on a USB stick.

I was—despite the here-told years of literary labour—NOT a novelist attempting to write funny.

I was a comedian writing novels.


This, I saw in a flash, was the taste according to which I was to be relished. Mine ought to be novels written by a comedian, not comedies written by a novelist.

Testicles.

Snowed in, my reading intensified again and while watching for the first time the latest season of Arrested Development I came across two of the most invaluable and concise pieces of writing advice I had yet encountered:

‘Every sentence must do one of two things—reveal character or advance the action.‘

VONNEGUT

‘All fine prose is based on the verbs carrying the sentences.‘

FITZGERALD

Upon my flash and upon mounting stylistic imperatives my work would soon become something new and entirely original.

Lucid, elegant, individual; my rude and uncultivated energy—character revealed and action advanced—verbs—and comedy!

In New York I was told two more horrendous adultery stories, both hilariously similar to the one I had heard in the Chamonix sauna.

The sowing of a second and third comedic seed, after one more change of scenery, they shortly would grow into a field of literary stalks.

They would become the first ever Comedy Novel.


NEXT:

Act II — The Author in Vietnam


J O S H W R I T E B O O K | The writerly adventures of Joshua Humphreys


Filed Under: australia, Author, Books, comedy, comedy novel, Exile, Italy, joshua humphreys, joshua humphreys author, joshua humphreys writer, melbourne, Travel, Venice, vietnam, Waxed Exceeding Mighty, Writer, Writing Tagged With: comedy novel, hoi an, joshua humphreys, joshua humphreys author, joshua humphreys writer, vietnam, writer

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