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Joshua Humphreys is a writer of comedy novels, plays, ​histories, sarcastic letters to yoga instructors & long and deceptive lists about what he writes...

The Stones of Venice Tour

Il Furioso

August 29, 2020 by Joshua Humphreys

by Joshua Humphreys

COMEDY NOVELIST | GALLIVANTER | BONOBO

Comedy novelist & giant Venice nerd explores the life and work of Tintoretto, nicknamed "Il Furioso"—The Furious One—and especially his masterpieces in Venice's Scuola di San Rocco.

THERE ARE only four buildings worth getting to know in Venice—the Basilica, the Ducal Palace, San Zanipolo, the Scuola di San Rocco. In the first may be seen its soul, in the second its mind, the third its heart.


Only in the fourth do you see all three.


Its façade was begun in 1515, when the Scuola was the second poorest of Venice’s scuole grandi—benevolent fraternal societies. Instantly regretting that they had spent so much money on their fancy new building instead of investing it in their future, they were in 1527 hit with a stroke of luck.

San Rocco—St. Roch—is what’s called a plague saint, prayed to by individual and state alike to heal the sick and deliver cities from epidemics. And in 1527, a severe outbreak of plague hit Venice. The number of private donations to the Scuola from people hoping to protect themselves from disease rose to its highest level ever, and they were able to finish their building.

What you are looking at was built by plague.

What kind of a building did plague build in 1527? It has codussian windows but there are no Venetian gothic elements—though it’s still not perfect Renaissance, as not symmetrical. Once they have finished the outside, the scuola decides to decorate the inside, and they hold a competition to see who is going to paint it for them.

450 years ago they called for submissions for sketches of a painting to be done for the ceiling of their Great Hall—the room at the top right of the façade. Artists have a month to prepare their drawings; Salviati, Zuccari, Veronese all submit entries.

The night before the competition is to be judged and the winner announced, one Venetian painter, who has obtained by bribery the ceiling’s measurements, talks his way into the scuola and has his finished painting put in place.

The school, almost angry, and the other painters definitely so, denounced him and his entry. ‘We-a were meant-a to only submit a sketch-a!’ This artist replied that it was simply his way of working and that he knew no other method. He won the commission.

His nickname was Il Furioso. The Furious One. His birth name was Iacopo Robusti. Everybody, and we, call him Tintoretto.

Comedy novelist & giant Venice nerd explores the life and work of Tintoretto, nicknamed "Il Furioso"—The Furious One—and especially his masterpieces in Venice's Scuola di San Rocco.

Born in 1518 as the first of 21 children, Tintoretto at 15 was apprenticed to Titian—56 years old—and lasted ten days: Titian knew he would be no pupil, and dismissed him. After eight years in the studio of an unknown artist he emerges wielding one of Venice’s most unique brushes. He later placed over the doorway of his studio in Cannaregio his artistic motto, his personal synthesis: ‘The design of Michel-angelo and the colour of Titian.’

In 1546 Tintoretto painted for his parish church three of his greatest works, taking the commission for two of the paintings—the Worship of the Golden Calf and the Last Judgment—on a cost-only basis, simply to get his work out there and to make himself better known.

Ten years after the sketching competition, the scuola put out tender for the main room, the largest. Tintoretto says he’ll do the whole thing, three paintings a year, at cost price—if they give  him a  pension  of 100 ducats for life. And so they do.

He paints the whole upper room over the course of 15 years and ten years later again, (after working on and in the Doge’s palace, including painting the largest canvas in the world) Tintoretto, now the greatest master in Venice, paints for the Scuola di San Rocco their lower room.

So we have, in one building, the middle and most vigorous and powerful years of an artist’s life, and the most polished end of a genius’s career. As well, we have, in my opinion, the greatest painting on earth—and you are about to look at it.

But as you walk in, you have to make me a promise: that you will keep your eyes to the floor. You promise? Good. Now pay your 10 euros, the most valuable you will ever pay, and walk to your right and you’ll see in the corner of your downcast eyes a staircase. Go up it, and keep your eyes down! And as you hit the landing, cast your eyes down AND KEEP THEM DOWN! Veer left until you are almost at the back wall. Keep your goddam eyes down!

Then, turn to the end of the room from which you have just walked, with your eyes down!

And look up…

The entire room is Tintoretto. Later Tintoretto.

Above you, scenes from the Old Testament. The largest panels—episodes from the return of the Israelites from Egypt to Israel. Directly overhead, the Striking of the Rock; in the centre, the Raising of the Brazen Serpent; at the front of the room, the Descent of Manna.

On the walls are scenes from the life of Christ, not in chronological order, and nobody knows why. To your far left, a nativity (with Tintoretto’s only peacock—see this essay’s header), then a Baptism, a Raising of Lazarus. And at the front left of the room, its darkest painting, The Agony In The Garden.

Do you know the story? The night before he was to be crucified Jesus went into the garden of Gethsemane with three of his disciples and prayed to be released from his fate. An angel appeared to strengthen his mind, before he finally accepted that it was not his will that was to be done, but God’s: NON SICVT EGO VOLO, SED SICVT TV. Remember the central archway of the basilica? ‘Not as I will, but as thou wilt,’ FIAT VOLVNTAS TVA—Thy will be done. And he went out of the garden, where he found his disciples asleep and said, ‘Peter, are you fucking serious—you couldn’t watch over me for half a goddam hour?’ And while they were sleeping—see to the left—the police come to arrest him, and the next day he was tickled to death / crucified.

Tintoretto’s nickname—Il Furioso—came from how quickly he worked. Remember his painting-in-a-month, not a sketch-in-a-month? Ruskin got close enough to this Agony in the Garden to claim that the brushstrokes are so big that it might have been painted with a broom.

Now walk back to where you turned around and return your eyes to the floor. And get ready.

In Ruskin’s ‘Venetian Index’ he describes every single painting worth seeing in Venice. But there is one which he refuses to even touch upon: 

I must leave this picture to work its will on the spectator; for it is beyond all analysis, and above all praise.


It is in the next room.


See the room in the corner there, far left as you came up the stairs? EYES DOWN! Walk towards it. As you step through its doorway, EYES DOWN! you may look up at the wall in front of you.

I shall do a little explaining, and then tell you why this is such a brilliant painting. But first—what others have said about it, and about Tintoretto.

Ruskin, on seeing this crucifixion for the first time:

I never was so utterly crushed to the earth before any human intellect as I was today—before Tintoret. … He doesn’t seem to be able to stretch himself till you give him a canvas forty feet square—& then, he lashes out like a leviathan, and heaven and earth come together. Just imagine the audacity of the fellow.

I felt only that a new world was opened to me, that I had seen that day the Art of Man in its full majesty for the first time; and that there was also a strange and precious gift in myself enabling me to recognise it, and therein ennobling, not crushing me.

Though he didn’t very much like Il Furioso, Vasari still saw fit to call him ‘swift, resolute, fantastic and extravagant—and the most extraordinary brain that the art of painting has ever produced.’

His more sympathetic biographer, Ridolfi, wrote, ‘In their multiplicity and singularity Tintoretto’s inventions are impossible to explain. … His brush was a thunderbolt that terrified everyone with its lightning.’

Henry James on Tintoretto and his works in the Scuola di San Rocco:

We shall scarcely find four walls elsewhere that inclose within a like area an equal quantity of genius. The air is thick with it and dense and difficult to breathe. … It is not immortality that we breathe at the Scuola di San Rocco, but conscious, reluctant mortality.​ … ​Before Tintoretto’s greatest works you are conscious of a sudden evaporation of old doubts and dilemmas. In the memory of vanished hours so filled with beauty the consciousness of present loss oppresses. Exquisite hours, enveloped in light and silence, to have known them once is to have always a terrible standard of enjoyment.

‘There is too much going on in this picture,’ said Wagner, and even David Bowie had an opinion on him: ‘Tintoretto built his career as a proto rock star.’ Cezanne:

Tintoretto, Rubens, they are what it means to be a painter. As Beethoven is the musician or Plato the philosopher. Chaste and sensual, brutal and cerebral, wilful and inspired, I think he must have known everything except sentimentality, that Tintoretto, everything that creates joy and torment in man. Look at me, I can’t talk about him without trembling.

Sit down. Stay a while. This painting gets better and better with every second that you stare at it.

So why is Tintoretto such a genius? I thought you’d never ask.

Look upon his Crucifixion. It is from 1565, almost exactly the mid-point of his career and life.

The sky—‘When the sixth hour was come, there was darkness over the whole land until the ninth,’— is dark and a storm has appeared. Yet the Venetian silks upon these Venetian Romans and Venetian Jews shimmer all. In what light? That of the Christ’s areolas.

Sorry—in that of Christ’s aureole.

Then, Tintoretto’s work transcends time. What was Palm Sunday? The day of Christ’s return to Jerusalem at the head of a procession of his followers, all of them holding palm fronds, Jesus riding an ass.

Behind the man being crucified on the left—a donkey on Golgotha, eating—can you see?—dry palm fronds. Everything is come full circle. The end is as the beginning, the beginning a prophesy of the end. Turn around. A coincidence, you think, that the only painting you can see in the other room is of Christ’s birth?

‘The most extraordinary brain that the art of painting has ever produced.’

Though neither the ass nor the light from Jesus’ halo are realistic, neither are they false. They are part of what Ruskin called the Imagination Penetrative— the artist suggesting more than he has actually put on the canvas. By Tintoretto’s conception, through his imagination, they represent the essence of the Crucifixion, and so they are true.

The power of every picture depends on the penetration of the imagination into the TRUE nature of the thing represented. In the Crucifixion the imagination annihilates locality, and brings the palm-leaves to Calvary, so only that it may bear the mind to the mount of Olives.

But it gets even better.

Christ in the centre of the painting is already up. He has, though he’s still alive, been crucified—it’s in the past. To his right, our left, the good thief is being crucified. The soldier is in the motion of reaching his right arm around to grab the rope and pull the second crucifix into place. It’s the present, what’s happening now. And to Christ’s left, the bad thief—resisting his fate—is having the nail-holes drilled into his cross. He will be crucified.

Tintoretto paints for us, in a single static moment —past, present, and future. His work transcends time. If we let it do its work on our imagination, which in turn forces our imagination to do its work on it, the painting becomes a vivid and tumultuous widescreen film. Not for nothing did Sartre call Tintoretto the first movie director in history.

Look to the right of the room. See the sculpted Crucifixion there? What’s the biggest difference between this figure of Christ, and Tintoretto’s? See his arms: the sculpted Christ creates a gap from the crosspiece, his shoulders are drooping—as is natural for a man who’s been nailed by his hands and then raised upright. But Tintoretto’s Jesus?

His arms are level with the crosspiece. Jesus is robust, alive, Herculean—spiritual force overcoming worldly power. At least six hours into his Crucifixion and he is as calm and alert as ever and looking down about him. And his legs? Look at his left knee. He looks as though he’s about to step off the cross, down into the Scuola di San Rocco—and his shoulders: though his hands are nailed down he looks like he’s pulling them forward—determined to step down into Venice, into this very moment, and stand before you.

Tintoretto’s Jesus is not just for 1st-century Jews, it is for Venice, now: all the participants, and the many many spectators, are in Venetian dress. But it is not alone for 16th-century Venetians. He is stepping down into the room. It is for your now, this very moment: Christ is crucified, but lives.

‘A sudden evaporation of old doubts and dilemmas…’


Beyond all analysis, and above all praise.


When eventually you’ve finished in this room, you can go back downstairs and see Tintoretto’s other, most finished, paintings in the Scuola, those illustrating the life of Mary.

The Annunciation is closest to the entrance, behind the ticket booth; an Adoration, The Flight into Egypt, the Massacre of the Innocents. Enjoy especially the action and the magical realism of the first and last of this left-hand wall.

And then you may walk out of the Scuola di San Rocco, and be sure that you have just witnessed the height of Venetian artistic power, the darkly shaded fruits—mental & spiritual—of  400 years of struggle, growth, and of mastery.

Ruskin (sick of him yet?) said:

​The moment when, in any kingdom, you point to the triumphs of its greatest artist, you point also to the determined hour of the kingdom’s decline.

So you can be sure too that you have passed beyond, without perhaps being able to see it, the commencement of the decline of Venetian power.


The 16th century is that which transforms entirely in soul, heart, and mind.


For while Tintoretto has been furiously painting, Venice has been transforming, exerting, bankrupting—and utterly exhausting—herself.


And for that essay, I shall ask you to meet me at the Great Gate of the Arsenale…


J.H., Venice, August 2020


‘Il Furioso’ is both a chapter in & episode from:

IMAGINED TREASURES — my splendid history of Venice

THE STONES OF VENICE TOUR — An adventure through 1000 years of history, art, & genius.


J O S H W R I T E B O O K | The writerly adventures of Joshua Humphreys


Filed Under: Author, Books, Culture, Exile, Exquisite Hours, freedom, History, Italy, joshua humphreys, joshua humphreys author, joshua humphreys writer, The New Cavalier Reading Society, The Stones of Venice Tour, Travel, Venice, Writer, Writing Tagged With: art, australia, author, christianity, jacopo comin, john ruskin, joshua humphreys, joshua humphreys author, joshua humphreys venice, the author in venice, the scuola di san rocco, the stones of venice tour, tintoretto, tintoretto's crucifixion, venezia, virtual travel, virtual venice

ACT IV: THE END OF ADVENTURE

July 1, 2020 by Joshua Humphreys


The writerly adventures of Joshua Humphreys.


Before moving on to the 18 months which this essay covers I do have to go back six, for it was partly in order to begin a third novel that I hurried to finish and release the second.

In London in 2015 I showed to a friend who had never seen Seinfeld, Seinfeld. After two episodes the thing they thought funniest about it was George’s anger.

Anger as hilarity had never distinctly occurred to me. I had long considered it amusing: Kenny Powers’ tantrums are him at his equal best with his motivational speeches; my siblings and I had spent a childhood trying not to giggle whenever our father flew off the handle to stomp around the house in response to a minor infraction or impertinence. The high points too of Fawlty Towers were built entirely on frustration.

What, I that evening thought, if a comedy novel were based entirely on anger?

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  “Excuse me am I talking to YOU pinhead? Am I?!?”

Before leaving for Thailand I bought a biography of General Patton to take with me and was reading it through my last British days while watching a screaming Costanza in the evening. General Patton, about whom I had known only what was shown in the 1970 film, quickly revealed himself as an exemplar of a man.

A giant of a former, greater, age—a man extinct, the last in a continuous line stretching angrily back to Achilles. Yet he had lived only 70 years ago, commanded in the same war that my grandfather and his brother had fought. What if he were reincarnated, his Nazi-quashing anger pointed down at the pettiness of modernity and at the smallness of our lives?

He would constantly be at GLC levels!


Could their personalities then be combined, the two Georges—Patton and Costanza? Certainly not though in a story about a grumpy old man. That had been done to death.

But what about an angry young man?


Clint Eastwood at 85 had a sound right to complain about exponential change. But a 30-year-old with no justifiable framework for disgruntledness—a person perfectly in his time but in no way of it—supposed to be in the joy-throes of equality and diversity and other ideological slogan-words, but preferring without question what has perfectly fulfilled humanity’s sense of purpose for longer than 2000 years?

These, a host of worthy literary themes: anger, change, nostalgia, action. So a new novel began to grow.


Three months later and I had finished Exquisite Hours and resolved to take the biggest gamble of my life. In Bangkok waiting out a Christmas flight, I looked over the few notes that I had taken for this next novel and knew two things: Melbourne would be the theatre for my main character’s anger, and he needed somewhere and something to contrast it to.

Melbourne being above all tame, I needed somewhere wild. I was in Thailand but that didn’t quite have it. Even its more remote islands are repositories for barbecue buffets and snorkelling parties—hardly wildernesses. I looked on a map and at the countries surrounding me.

Bonobo’s can’t clap.

Vietnam I had been to four times and felt it more rural-industrial than riveting. My brother told me Laos was sleepy. Burma was not then easy to visit and of Cambodia I knew only a recent genocide and its American pounding in their war on Vietnam. Sam told me of Siem Reap’s street parties, its tuk-tuk mafia, its magic mushrooms—and its 1000-year-old temples covered in jungle.

There was even a $4 wooden slow-train that would take me there…
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The author on the ledge of Angkor Wat’s southern library.

With two histories on my lap I rode from Bangkok to the Cambodian border and knew before I had arrived that I had my location. Recent conflict, a habit of cannibalism, belief in magic, and—and this gave me the entire story in a moment—looters.

Thai mercenaries were renowned for crossing into Cambodia and racing to its temple-cities in order to buzz-saw friezes from their place to deliver them to black-market antiquities dealers. My nameless angry young man had his Cambodian vocation.

Protecting what is ancient and vulnerable from what is new and greedy. He would live by and for protecting Siem Reap’s ruins from looters and, torn from those adventures, return home to Melbourne to do anything but that.

‘Angkor, as it stands, ranks as chief wonder of the world today, one of the summits to which human genius has aspired in stone.’

SITWELL

It took all day to get to Siem Reap but the following morning I headed out to its ruins. The vast and quiet tidiness of Angkor Wat, the roots and strangling vines of Ta Phrom—they were spectacularly impressive and immediately I set to work building a story around their forceful preservation, writing in the mornings and carousing in the evenings.

Perpetually hungover, I one morning craved my traditional medicine and remembered that my brother had told me that though he had gotten horrible food poisoning from a Burger King in Phuket he had in fact had the best KFC of his life in Siem Reap. Eager for its fried elixir to impress and cure me I zombied into the only KFC in Siem Reap. 6 hours later, walking from town to my hotel, I started cold-sweating and suddenly could walk no further without throwing up on the street.

Three days of desperate convalescence followed, throughout which I actually thought I was going to die. Were it not for a friend I made there, who works as a tour guide for elderly Danes in Central Asia—and who brought me litres of gatorade and enough drugs to kill all that was evil in my stomach—I might have shrivelled into a diarrheic mummy.

When on the fourth day I could sit up straight and type, I emailed my brother and asked him if he had ever had death-inducing food poisoning. His response was, “Remember I told you about the KFC in Siem Reap!?” Evidently he had in fact had the best whopper of his life in Phuket.

If you take anything away from this essay,
please let it be to not eat KFC in Siem Reap.


When at last I was unchained from the toilet I headed for the final temple on my To-See list. Upon spying Preah Khan’s magnificent eastern entrance through the forest my mouth opened. It did not close until I left the complex, three hours later.

It is, with St Mark’s Basilica, the most exhilarating edifice in the world. Byron might have meditated for a time upon the colosseum and Keats for an age upon his Grecian urn. Neither come close to the philosophical wonder and existential melancholy which emanate from the crumbling stones of Preah Khan—from the turquoise moss and purple-flaming foliage carved upon its columns, from the guardians of holy places serene and ugly in their niches, from the fallen lintels creeping with vine and from the thousand smiling apsaras holding in their hips the rhythmic dance of Siva, destroying and creating in derision at the shortness of human time.

So incomparably impressive are the ancient ruins of Cambodia that I’ve just composed a separate photographic essay dedicated to their splendour, replete with my Siem Reap travel tips: 

Whole Enjungled Cities

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Preah Khan, The Holy City of Victory and Temple of the Holy Sword.

When I returned to Bangkok I was drawn to all the old Southeast Asian travel books I could find and watched over and over again The Outlaw Josey Wales and The Man Who Would be King.

It was adventure the world now lacked.
It was adventure my main character would be living.
It would be the loss of it that he furiously laments when forced to return home.


Back in Melbourne for the three months it would take to properly launch Exquisite Hours, I was dismayed by the still-shrinking smallness and the creeping digitization of existence. I had not been home in two years. In so short a time it had become impossible for a person of artistic temperament to thrive there. So between promoting and signing books I catalogued the grievances which my main character might have against the place.

Having bought myself another season I first returned to Cambodia to further research and build the new book’s story then went on to Vietnam to procure a motorbike and ride the bottom half of the country from Saigon to Hoi An. I rented a house with my brother and attempted to find a balance between promoting past books and writing new ones. It is a balance I still have not been able to reach.

The time needed to devote to making money from writing is now much too great to enable me to write new ones. I have a fifth comedy novel, the purest and funniest yet—veritably a sitcom in prose—ready to write and in the coming months shall have to give up social media entirely in order to write it. With fully the intention of getting that novel published and made into a TV show, I shall in September be moving for one final season, and allowing only those who would become patrons of the arts, patrons of the comedy novel, to be a part of my creative process.

Each day filming videos before working on the new story, I quickly needed to break the monotony of promoting and writing. Quite randomly, running along the beach one day, I had an epiphany. As well as comedy novels, I thought that maybe I could give people what had made their writing possible in the first place: Venice.

I could give them Venice.


Not the Venice of gondolas and gelato and the Bridge of Sighs, but the real, medieval Venice—she whose art and architecture had formed my sensibilities, the artistic and moral lessons derived from her history that had enabled me for so long to wander the world with childish wonder while living and working as an artist.

So I began in the afternoons to formalise what I knew of her, and to turn the city’s palaces and canals into what would become The Stones of Venice Tour.

​’It’s a curious fact that you cannot work out a continuity at a desk—you have to move with your characters.‘

GREENE

Literally pacing back and forth in our Vietnamese front garden, working through the novel scene by scene until it made not just sense but a whole, l came up with a cast of characters for both Siem Reap and Melbourne and set them on their respective adventures.

Writing a book I myself wanted to read, I at every turn sought to inject anger, preposterousness, and audacity, into its story. As well I wanted to explore the idea that “progress” might in fact mean “destruction”, and that in racing to remake the world in the image of our selfishness we might actually be rendering it hostile to true adventure.

So my angry young man was to be pulled out of his Cambodian happiness by news of his father’s grave illness. Returned to Melbourne, he would live in his childhood home before his abrasiveness meant he would have to move into his grandmother’s nursing home.

In need of a fortune to cure his father, his thorniness would render him unfit for employment and while pointlessly applying for a bank loan he would get wind of a stash of gold belonging to Australia’s 40 or so billionaires. Seeing in that immoral wealth an adventure reminiscent of his Cambodian exploits he would resolve to steal it, and would reunite his Cambodian soldiers in Melbourne to do so—all while trying to revive a high-school romance whose intensity he has grossly misremembered.

I carved these adventures into an enclosed and ludicrous narrative and in the process struck upon my main character’s name. Called after that first tragic Greek hero, Hector, his pertinent surname became early in its conception the novel’s title:

GRIEVE.

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The chapter outlines for Grieve, ​worked out via months of literally pacing back and forth.



After three months of pacing I had the entirety of the book’s story and now needed two months to write the first two drafts. This is Bruce Chatwin, he who posited that the ultimate question was the nature of human restlessness:

‘American brain specialists took encephalograph readings of travellers and found that changes of scenery and awareness of the passage of seasons through the year stimulated the rhythms of the brain, contributing to a sense of well-being and an active purpose in life. Monotonous surroundings and tedious regular activities wove patterns which produced fatigue, nervous disorders, apathy, self-disgust and violent reactions.‘

However beautiful and romantic was Hoi An I needed a change of scenery, and it just so happened that a friend had a spare room in Battersea. So it was back for a London summer, en route to Venice, to start writing Grieve.

Setting to work immediately I wrote its Cambodian open, 18,000 words, in a week. These opening chapters still are my favourite of all the sections in my books. Hector Grieve in Cambodia—gallivanting on horseback, shooting guns, giving martial speeches to his squadron of orphans, drinking hallucinogenic whisky by the bottle, claiming to be the greatest lover that Angelina Jolie has ever had.

As well as my personal favourite of all the section in my books, Grieve’s Cambodian open was also the most meticulously written & laboriously reworked.



There followed one of the most intensively productive periods of work that I’ve ever managed to pull off, and one filled with the same joyless monotony with which Hector was soon having to deal in Melbourne. 

My morning writing routine had been transplanted to a place where I had no motorbike, no beaches, and rarely even the sun. In my afternoons I was reading Osbert Sitwell’s Escape With Me!, Robert Byron’s Road to Oxiana, Casanova’s History of My Life—none works that enable one to sit contently inside for weeks on end.

‘Writing is the art of applying the ass to the seat.‘

PARKER


Luckily I needed this frustrating London modernity as fodder for Hector’s fury. Seamlessly I could transpose self-serve checkouts and parking fines and conversation-in-hashtags from Battersea to Melbourne and in six weeks I finished three-quarters of the first two drafts and took to Venice a 322-page manuscript.

While in Cambodia I had been contacted about my work by a woman who runs Balinese wellness retreats. Inspired by my plan for an art and history tour of Venice she decided to hold a retreat in that floating city and asked if I would incorporate the tour into its programme.

I won’t here go into detail about the psychopathy to which I was there both witness and object, but from its first morning on that “retreat” (an apt Hectorian word) formed the basis of an even newer story—one that would grow so preposterous as to end up practically uncooked as the plot for my next novel.

But, The Stones of Venice Tour!


Each morning rising before the sun and the tourists, I spent a month walking individuals, couples, pairs, groups of friends, around the most beautiful city in the world—empty because of the early start and my long-grown knowledge of its tiniest alleys.

From the city’s beginning as a salt-farming village to its growth by trade and conquest into the richest and most powerful city in the world—to its several apotheoses of glorious art and its constant creative genius, the two-morning tour passed on to dozens of new students the lessons that Venice and Ruskin had taught me.

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An experience that took four years to build and another year to craft, The Stones of Venice Tour ran for the first time in 2016.


As well as having St Mark’s Square at dawn for my office that September, the tour was lauded by several people who took it as the greatest experience of their life.

For me that sunlit Venetian month was both a privilege and a joy. I was able to pass on to so many people what had given me so much delight and nourishment and to revive in them that love of culture which alone makes life worth living.

Presently putting Ancient Greece through the same structural and narrative process, I plan on giving a Stones of Athens Tour next year, and to pass on to those who attend the unequalled philosophy and epic history of what many consider to be the first and highest pinnacle of the human mind and heart.

After Venice it was back to Southeast Asia, first to Cambodia to rewrite Grieve’s opening in situ, then to Thailand in order to fly to Melbourne for Christmas. Bonobo’s won’t clap and spending only two weeks in Bangkok I met an expat who lived in an apartment in my favourite corner of the mega-city, and hearing from him of how easy and affordable it was to do so I sensed a possible change of direction for the coming year.

At home I finished and rewrote Grieve’s much longer Melbourne section and found the book’s epigraph in Byron’s great satirical adventure: “I want a hero, an uncommon want,”—for a hero Hector Grieve was, and in a very unheroic age. I got in contact with some Bangkok real estate agents about maybe renting an apartment there. They sent pictures of condos and most were mouldy and among ramshackle slums and traffic.

But one of them…

One overlooked a canal and two temples, had a picturesque swimming pool, appeared even to have a rooftop garden—and was in my favourite corner of one of my favourite cities. I took the Nietzschean line, the Montrose line—now the Hector Grieve line—and said Fuck it.

I told the real estate agent I would take the apartment, transferred the deposit, and with all the excitement of a chubby child at Christmas I on New Years’ Eve flew to Thailand and was in my new home two days later. January 2017 is the last time I felt this level of enthusiasm for anything.

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The canal-and-temple view to which I awoke each morning. 


Though the apartment was small, 30 square metres, its building rendered the move beyond worthwhile. The view from my bedroom and kitchen was indeed of a winding khlong and of the glittering golden roofs of two temples. The pool was long and all day in the sun and almost always empty of people, and the rooftop! I won’t here describe its splendour but at 40 floors up and looking across at Krungthep and the Chao Phraya river, or back over the canal and its temples, it so drew me that I watched the sunset there every night for six months.

Bangkok then became another corner of the world to which I can always happily remove and one in which I feel at home and am productive.

I’ve spent a full fifth of my last five years there and hope in 2021 to add a Bangkok tour to my repertoire, the history and architecture of that city being equally as fascinating and exquisite as are those of Venice and Athens.

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The view from my rooftop garden, observed every night with pipe, Sangsom, and speaker in hand.


It was in this new Thai corner of my world that I laboured over finalising Grieve’s manuscript. The sun rose on my bedroom window and again I had chanced upon a place perfectly suited to my routine. At a kitchen table acting as my desk I spent two months of mornings rewriting and rewriting and rewriting. (I twirl my pens when I’m working and before moving out of that apartment I had to repaint the kitchen walls to cover the flecks of green ink.)

By midday I could rewrite no more and would walk along my favourite chaotic street for lunch then work in the pool, manuscript pages tucked under my laptop set at its decked ledge, retyping the morning’s amendments.

Then I would walk to the canal, where a kind of gangplank served as my jungled running track, and return in time for 7-11 to start selling liquor (they’re prohibited by law from doing so between 2 and 5pm) then walk 24 flights to the rooftop with a speaker and my pipe to watch the sun set in one of the most consistently magnificent vistas to which I’ve ever lived near.

‘It is meant to be a little quietly facetious upon every thing. But I doubt whether it is not—at least, as far as it has yet gone—too free for these very modest days.‘

BYRON, on Don Juan

In the evenings I read Byron in all his forms and re-read lives of Patton, working towards making my Hector Grieve as effortlessly offensive as possible while ensuring he kept the charm and audacity of which men of his ilk seem uniquely capable. I was struck then, and am still struck now, by a sentiment found in his writings which appears common to most who have reached the pinnacle of their vocation. The following is General Patton:

‘The most vital quality a soldier can possess is self-confidence—utter, complete and bumptious. You can have doubts about your good looks, about your intelligence, about your self control; but to win in war you must have no doubts about your ability as a soldier.‘

While this is F. Scott Fitzgerald:

‘A writer like me must have an utter confidence, an utter faith in his star. It’s an almost mystical feeling, a feeling of nothing-can-happen-to-me, nothing-can-harm-me, nothing-can-touch-me.‘

Interchange the word soldier for writer in either and you have, I believe, one of the key lessons by which life must be lived.

By story’s end I had made Hector both a foolish romantic and a 21st-century Robin Hood—and into a much-needed antithesis of modernity.


He has never heard of yoga nor owned a mobile telephone; he believes that what is old should be respected and what is great should be striven for; in the freedom of the individual and that the individual should freely choose noble servitude; he values action for its own sake and questions not why or how he does things. These ideals are found in Nietzsche’s summing-up of the civilization that was disappearing with his sanity, and come more succinctly from General George S. Patton’s mouth 50 years later:

‘War is the only place where a man really lives.’

‘Do not take counsel of your fears.’

‘One has to choose a system and stick to it; people who are not themselves are nobody.’

‘I am sure that if every leader who goes into battle will promise himself that he will come out either a conqueror or a corpse he is sure to win.’

‘Accept the challenges so that you can feel the exhilaration of victory.’

‘Do your duty as you see it, and damn the consequences.’

‘Anyone, in any walk of life, who is content with mediocrity is untrue to himself.’

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The man himself, by my pen transplanted to the 21st century—and not at all impressed by what he finds here. 


I ended up putting one of his lamentations alongside Byron’s as dual epigraphs:

“I am different from other men my age. All they want to do is to live happily and die old. I would be willing to live in torture, die tomorrow, if for one day I could be truly great.”

Though it might sound difficult to make a such a character funny in a comedy novel sense, by the absurd rudeness of Hector’s insults, by his carrying  in a gunless country an antique ivory-handled revolver, by his not giving a flying peacock’s fart for modernity, by his almost 400 uses of the word ‘fuck’—and by the tininess of his fuse and that original Costanza temper—I do believe I succeeded.

Again I commissioned a cover from my brother and asked him to base its style on the Khmer art and architecture found on the temples of Siem Reap—those whose splendour Grieve is forced to leave behind and whose loss he so desperately laments.

That cover, which integrates several elements of the story, is the best thing my brother has yet done for me and here deserves greater attention.
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After much consultation and no small number of brotherly arguments, this was Sam’s initial sketch for Grieve’s cover.

The two dwarapalas, ‘guardians of holy places’, are taken from extant statues, one at Preah Khan and one at Banteay Kdei. The seven-headed nagas on the capitals can be seen on the pediments of Banteay Srei and on the ends of most of the balustrades guarding Angkorian causeways.

The central figure is Hector on Selathoa, his favourite horse, wearing his Patton uniform—modelled on Jacques Louis David’s Napoleon and surrounded by Garuda feathers. The tanks, the tuk-tuk, the Citroen C6, commemorate the book’s opening, in which his squadron successfully repels a Thai tank raid on Angkor Wat. They flank in military uniform Elvis, the name and dress of Hector’s aide-de-camp and closest friend in Cambodia. The five cross-legged soldiers are Hector’s orphans reposed as the rows of monks into the walls of the classical temples.

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Original cover artwork by Samuel Humphreys.
(Click an image to enlarge it.)
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Its purple and light turquoise are very close approximations of the shades which the moss and the lichen at Preah Khan take through the wet season. Had I a home I would have the cover enlarged and mounted on a wall as a testament to Sam’s talent and as a reminder of what now seems a golden era of my working life.

I had to do a visa run from Thailand and went again to Cambodia to give one final touch to the novel’s open and to produce material for the book’s launch inside the very temples in which its action took place. There I loosed Grieve upon the world and opened it to pre-orders. In a week it sold twice as many copies as did Exquisite Hours in its opening weekend—without my having to dress up as a mermaid.

Having launched my career by writing a novel that everyone wanted to read, I had finished and released a book that I wanted to read.


And it too had a place and an audience in the world.

Bonobo’s Don’t Clap. One of the launch videos for Grieve, filmed at Preah Khan, where Hector gives his farewell speech to his men.


The books coming all the way to Bangkok for me to inscribe and then send out to readers, I used the 6 weeks they took to arrive to give a second run of The Stones of Venice Tour and returned by way of Jerusalem.

Coming home to box upon box of unsigned comedy novels, I spent a week numbering and inscribing them and again had to order more to cover a surplus of interest. Thankfully I ended up dressed as a mermaid anyway—reading the book underwater purely out of gratitude to Grieve’s popularity.

There is no conveniently sharp break, as there had been between Grieve and Exquisite Hours, between this book and the next. I had settled into a writing and releasing pattern that seemed as though it had simply become “my life”. Nor was there upon finishing Grieve an overlap in novels needing to be written.

Hector’s story was the last time that my own adventures, and not an ordeal (or indeed several ordeals combined), inspired my work. Its writing seems now, enchained in middle age by a frightened world, to have been a joy rarely afforded most artists. But I felt it to be as such throughout its creation and for that I sit here grateful. I only hope that soon something like a bank vault filled with billionaires’ gold makes itself known to me, and that like Hector the nostalgia for an audacious past inspires me to steal it.

In the wake of the book’s release I was still living in Bangkok and had been slated to work again on a wellness retreat, this time in Bali, for the same deluded guru as in Venice but—

I’ve just realised that I’ve largely omitted my personal life from these otherwise personal essays. I shall give but two amorous details, and in the next essay relay more of the chaos that has been for almost a decade my love life, as the next two books would spring directly from it.

In Bangkok I had gone and gotten myself a girlfriend, a Canadian who lived in Da Nang. Upon learning this, the wellness yogaclown informed me that she would no longer be employing me on her retreat.

Fired for having a girlfriend, in an instant all the personal and spiritual ridiculousnesses of that first Venetian wellness retreat became fair game for comedy novels. The delusion and manipulation that nourish and run “wellness retreats”, which I had hitherto merely stored as terrifying memories, were immediately decided upon as the material for my next book:

The story of a struggling artist unable to make enough money to continue working, employed by a flourishing con-woman whose sageful
masquerading makes her debilitatingly lonely.


But it would be another year,
and the spontaneous germination
of a Shakespearean romcom
—veritably a whole interceding
fifth act of Josh Write Book—
before I would sit down to write it.


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GRIEVE—the story of a hellraising soldier of fortune forced to leave his life of adventure for the frustrations of modernity—is available direct from its author, who occasionally refers to himself in the third person.

At its lowest price, and inclusive of shipping, you can purchase a copy directly from Joshua Humphreys [ here ].

And do feel free to contact him (or even me) with questions about writing, about Venice, or about any of the above, at: pigeonry@joshvahvmphreys.com


READ MORE:

Act III — The Author Dressed as a Mermaid

Whole Enjungled Cities — my ode to the ruins of Siem Reap


J O S H W R I T E B O O K | The writerly adventures of Joshua Humphreys


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